The Party Line is ………Coherence

Modern civilisation exists as a coalescence of nations and communities, with a common set of ideas at its heart and with the aim of the advancement and perpetuation of the species. Today’s political parties are a macrocosm of this coalescence in so much as they exist to advance a common set of ideas to the advancement of the party’s goals.

When declaring that their political ideas match those of a group or political party, the individual forfeits their individual perceptions of what it means to have these ideals and suborns them to the will of the political party. Or at least that’s how it should be.

As more and more voices enter the fray, the debate over the content of the political ideas that the party purports become less and less important and somewhere along the way the politics of idealism is replaced by the politics of compromise.

A common ideological thread is essential to the success of a party, as its easier to sell a single political ideology to the people than the din of parties ideological rambling.  This set of principles must be simple and easy to state to any voter or member of the press.  The most successful ideologies in politics are those that are the easiest to explain.

But where does that simplification begin?

Fundamentally, this simplification begins at manifesto level.  A political parties manifesto provides the medium by which a parties’ ideas are encapsulated and presented to the public at large. This is the key document which defines it as a political organisation, existing both in print and latterly on the internet.

This is where the simplicity exists and also where it ends. Once it becomes subject to interpretation the message is lost in translation and loses its effectiveness as a political belief system. The clarity of the manifesto is what makes it palatable to the people, once that dies you can never resurrect it.

It is wrong to blame just the party members for this ideological death, as the leaders of political parties are equally culpable and can impede the effectiveness of political doctrine delivery.

Just look at the impact that Donald Trump has had on the perceived political position of the Republican party in America. The politics of the individual can sometimes have nothing in common with the overriding politics of the party.  For example, how many Republican politicians would extoll a political credo so extreme that it borders on racism? Simple answer: None. They would offend their core voting base and would potentially forfeit their political standing.

On the other side of the coin, how much does Mr Trump’s political position have in common with the politics of the average Republican voter? Zero. This is an example of how an individual’s politics at leadership level results in the divergence of the political parties’ ideology from its core message.

Should an individual, at leadership or parliamentary level be allowed to force or purport a message which results in this sort of political divergence? If the party wants to be a successful one then theoretically no, it shouldn’t, it should speak with one voice and present one message to the people of the country it wishes to govern.

Politicians lend a great deal of belief and conviction to their speechmaking and general conduct while in the political sphere and limitation of this to a set message and delivery would detract from their impact and the effectiveness of the party. Think of the truly memorable politicians and they have all been individuals of singular personality and powered by strong idealism.

There must be a happy medium that would allow a party to conduct itself to a coherent and unified message but not compromise that message in its delivery. An argument can be made that this exists in the written and online world, but there is one very crucial difference: A party and its policies online rely on the individual interpretation of the individual accessing them, whereas the party and its policies in the public sphere can shape that individual’s perception and interpretation.

In assuming the leadership of the Labour party, Jeremy Corbyn has been keen to unify these many conflicting fields into one party with one message. He has been keen to create a unified opinion on all of the pertinent issues that the British public have been faced with and has utilised online media to create a unified identity for the Labour party.

The problem is that in creating this supposed unity, he has in fact created the conditions for widespread opposition not from the current membership, but from his parliamentary colleagues within the party. Members of Parliament finding that their views have been supplanted in favour of a unified position have instituted a backdoor coup against his leadership and although it will not succeed, the political damage done to the party is far reaching.

The Labour party has become the party of Jeremy Corbyn in the same way that the Republican party in America could effectively become the Donald Trump party after the election in November.

The crucial difference in this is that the American political system lends itself to an individual as its figure head but the British political system is a system of parties and organisations and as such does not allow for the coalescence of the party thesis into the central figurehead.

A simpler approach to politics is required, where the party maintains one coherent message that every member agrees on and can be easily espoused, interpreted and perceived by the public that it serves is a practical necessity.  The problem is that a singular message does not lend itself easily to the community led nature of the political party.

© R Simmons 2016. All Rights Reserved.

 

The Party Line is………Perception

At any point in the day, our brain receives trillions of sensory impulses from our body which flow from our nerves directly to our brain for processing and interpretation. It is these impulses which shape how we perceive the world, covering everything from pleasure and pain to the baser level bodily functions.

The interpretation of this data by our brain shapes our perception of reality at the sensory level. At a psychological level this shaping is more pronounced, if we have a negative experience of reality we are far more likely to behave negatively and vice versa.

The shaping of reality or perception at a psychological level can be influenced by individuals through behavioural training and learning more about our own character. An entire industry exists, generating millions of pounds, to promote these ideas and to enable individual introspection, character adjustment and behavioural modification with the ultimate aim of becoming more positive and productive individuals.

Take the simple idea of sensory based reality, substitute the brain for the collective consciousness of society at a political and sociological level; you have an almost infinite range of perceptions and impulses, experienced by the society as a whole and reflected in what it does, how it acts and how it responds in the world.

As with the brain, this reality can be shaped, tailored and where applicable manipulated to suit the overriding imperative of the government or society where they are experienced.

So how does a society experience and perceive politicians?

A perception of a politician is experienced at many different levels:  there are the acts of the individual within their local community and how they are perceived, how society perceives them in relation to their wider party affiliation and how they exist in the public eye.

The first two can be controlled, or at least attempted to be controlled, by the politician through the medium of spin.  This is a low-level example of the manipulation of perception to ensure a positive outcome for that individual, in the same way that you would use behavioural training to shape your behaviour.

Spin is a product of the media age and media as a whole contributes dramatically to how a politician is perceived in the public eye. Once an individual enters public life, their life essentially becomes public knowledge, with their every move scrutinised and commented on by countless individuals, even more in the world of social media and the internet. Politicians experience this on a much more fatalistic level, with every misstep potentially contributing to the end of their political career.

Indeed once an individual involved in the political sphere makes a political gaffe, or is involved in a scandal, the media can shape the public perception to such a degree that the individual can no longer function as a politician.

These two necessary functions of modern politics sometimes work in synergy with each other, but the sheer levels of exposure and potential profit render the media far more likely to want to cause damage to a politician than prevent it (as seen this week with the Keith Vaz sex sting scandal).

The public largely perceive two types of politician: the institutional politician and the populist politician. The institutional politician is seen as a stuffy, privately educated individual who is more likely to want to enhance their own position rather than act in the best interests of the people. By contrast, the populist politician is seen as a self-made individual, someone who the common voter can relate to and retain an interest in, a true man or woman of the people.

Go up a level to the international stage and the perception/manipulation of it becomes less obvious, but wider ranging in its implications.  Shaping public perception of the country involved is a national occupation and is vital to the longer term success of that country.

Manipulation at this level involves a more subversive method: that of propaganda.  The use of propaganda has been one of the bedrocks of statecraft for almost 500 years now and is enjoying a renaissance in the age of the internet.

Propaganda can be used to assert, subvert and otherwise engender the ideology of the country using it or be used to destroy the ideology and people of a target country.

Overtly obvious use of propaganda today is largely confined to those restrictive regimes, who need the constant reassertion of their ideology to place their message into the minds of their people, thus shaping their perception to embrace that ideology fully.

In those less restrictive regimes, pronounced propaganda as asserted by a regime or government cannot exist because it would inevitably clash with the fundamental right of freedom of speech, i.e. the freedom to express a contrary opinion to the prevalent political line of that country. The contradiction between these two precepts forces the use of propaganda away from the political sphere and back into media sphere.

As with the politicians, the media can be used as a tool by the government to create negative opinion about opposing countries and regimes, shaping the public perception subconsciously and not endangering the fundamental freedom of speech rights.  Indeed, the media is perceived as the guardian of free speech, despite increasing evidence that it is becoming the mouthpiece of political parties and governments.

The one thing that this manipulation can sometimes struggle to keep up with is the change in political position in respect to a country. For example if a rogue country moves overnight from a totalitarian regime, which is universally hated, to a democratic regime, the government of the opposition country may need to soften its political stance towards it and change its relationship. We’ve seen it recently in the open dialogues between the USA and its old adversaries Cuba and Iran.  The public’s perception, previously shaped to a negative opinion of these regimes, had to be shifted to a positive one in the long-term to ensure the opening of good relations between the nations. Again the media and government play a part in moving this process forward.

Another recent example of this is the softening of the negative opinion on Britain leaving the European Union. During the referendum campaign extremely negative sentiments were expressed about the potential consequences of leaving and our eventual place in the world. Politicians, both domestic and foreign were keen to add their opinions to the seemingly unceasing tide of negative press about Brexit. However once the vote was concluded and the decision to exit confirmed by the UK government, the overriding need to proceed with the publicly voted for mandate prompted an almost immediate shift in media and government communications from being negative about the consequences to active examination and criticism of the implementation process.

The perception that a country has in the world can often have a negative impact on how that nation is treated by its neighbours in the international community.  For example, while the Russian federation does not exhibit any overtly evil or totalitarian qualities, it is perceived as being a totalitarian regime or “evil empire” when in fact the truth can be something entirely different.  This perception and the implementation of it by the other nations of the world causes much of the diplomatic conflict which exists between Russia and the wider community, particularly the USA who has been the historical enemy of Russia for many years.

Another example of this is how the USA is perceived in the Middle East.  With significant interests in the oil rich nations of the middle east, the USA has always been keen to provide stability for the region through support of vassal regimes and clients. Additionally, the USA has been the most ardent supporter of the state of Israel, viewing it as a key ally in the region.

This support and, dare I say it, interference in the affairs of the region, while well-intentioned, does not garner popular support from the various tribes and ethnic groups of the region. Combine that with a secular religion that does not view outsiders as friends and you have a recipe for extremist opposition. A sort of opposition that manifests itself in the various terrorist organisations that operate in the region, opposed to the interests of the USA and their perceived puppet states.

Consider the political effectiveness of a nation if it was in tune with how it is perceived in the world, has full cognisance of the consequences of its actions and is in possession of a coherent and appealing ideological standpoint. Such a nation would have the blueprint for longer term stability and success, effectively making itself immune to all potential issues which would arise in the course of its life.

With the obvious example of a politician in the public eye being able to shape his or her perception to suit their objectives, you have to wonder why more countries do not employ this sort of perception manipulation in their political armoury.  With so much at stake, can they afford not to?

 

© R Simmons. All Rights Reserved.

The Party Line is ………Identity

A golden tipped plane arrived at London Heathrow earlier today, carrying the victorious athletes from the Great Britain Olympic team. In an enthralling display of sporting prowess, they netted an astonishing 67 medals achieving a feat unsurpassed in British Olympic history and very rightly are welcomed home as national heroes.

As a citizen of Great Britain, it makes me very proud to see our athletes doing so well and beating nations like China and Russia who both have far bigger populations than our 65 million Brits. In our pride we venerate our victorious athletes and vicariously, our nation.

But after a while the pride subsides, the medals fade and the apathy sets in. We become nonchalant about being British, unwilling to maintain that level of pride we settle into a practiced negativity talking down our nation and undervaluing our achievements.

It’s a cycle that repeats itself not just at the Olympics but other sporting and social festivals: We are proud to be British as long as it’s convenient or allowed, but as soon as convention dictates we go back to our national apathy.

If we could, would maintaining our national pride make us a better nation? How would we do it?

The issue is that the notion of Great Britain lends itself to a historical slant rather than a current one, we revel in our glorious past without considering the potential for our future. So much of British society is set up on the traditions of the past: our Parliament, our Royal Family, our class system (yes it still exists) and most importantly our national zeitgeist. Even the name Great Britain lends itself to a time past when we commanded a vast empire.

In our rush to become a truly multicultural nation, we have effectively negated the British identity relegating British nationalism to extremists and the ignorant. It has become almost a societal taboo to express British nationalism except in those instances previously mentioned.

Far too often nationalism is confused with National Socialism but many people forget that for all their extreme politics the Nazis brought the German nation from economic and societal destitution to unity and almost total European domination in 9 short years in power.

Nationalism created the American identity, allowing it to go from a collection of colonies into a World superpower. It energised a people, enabling them to explore outer space and win the ideological war against Communism.

Our problem is we are afraid to use practical nationalism for fear of it becoming fascism. We are right to fear because it is a very fine line between the two as both champion the superiority of one group over another.

But what if there was a way to be Nationalistic without being fascist?

In choosing this course we have to first tackle one of the issues I previously mentioned: The British reliance on its past.

In all seriousness, who wouldn’t want to rely on a past where we dominated over 3/4ths of the Earth, where we were the undisputed masters of the sea and were the pinnacle of civilisation for a time?

The problem with over reliance on the past to generate a national identity is just that, it prevents you from crafting an identity which is current and pertains to the people of this generation.

A current national identity, generated by the people living today would engender a greater sense of what it means to be British than the collection of past glories and traditions being churned out in today’s society. It would connect the people of this country to this countries identity in a very tangible long-lasting way as they would become de facto stakeholders in the British experience and identity. I’m not saying ignore the past entirely, but don’t overplay it as we have done.

An example of doing this would be to drop the “Great” in Great Britain and just continue as Britain. This would have the effect of absolving our ties to the past nation. The slight issue with this is that there may be negative consequences, but if spun correctly this could be used as a challenge to the people of this country: Make Britain worthy of the title Great again.

Just as the American dream provides a notion for all to strive for and achieve, the new British identity and quest for greatness could provide a similar vehicle for national growth and expansion.

A seed change of this sort would have to be instigated from the top of society downwards, in a way which affected the lives of all citizens. It would require a prompt and I can think of no greater prompt than the death or retirement of either the Queen or Prince of Wales.

This tragic but foreseeable future event would undoubtedly prompt introspection on what it is to be British. A new individual on the throne for the first time in almost a century inspires a period of renewal in their country: there is a feeling of newness and the society can capitalise on that feeling to a positive end. A precedent for this sort of sweeping societal change exists in the cultural revolution that took place in the aftermath of the Second World War. In that case a new society emerged from a great tribulation and began an explosive period of renewal, cultural growth and enterprise which greatly benefitted Britain.

This period of renewal could begin with the formalisation of a written constitution to govern. For all its history, Britain does not possess a formalised constitution in the same way as many other nations in the world do, we instead rely on traditions accumulated throughout the centuries. A formal process to create a constitution with public engagement on all facets of the process would give the people of Britain a legitimate and long-lasting say in what their country should be and how it should be run.

The impact of this change cannot be underestimated, here enshrined in the rule of Law is the constitutional nation of Britain. It is something which can be defined, defended, studied and improved as required. It would make people feel connected with their country.

Renewal once is not consistent change, so the constitution could be renewed every five years in line with the election of a new government. Additionally, the public could be asked to vote on the inclusion of amendments to the constitution at the point of renewal, thus maintaining their aforementioned stake in how the country of Britain evolves.

A society where this sort of nationalism is only practiced on a singular basis will inevitably fail to embrace this change. The ethos of this New Britain must be extolled at every level from school children to the elderly and must be made part of every institution that exists in this country.

We need to spend less time venerating pointless celebrities and more time recognising the people who do great things for this country and its people.

Once again, we near the line of fascist nationalism because extolling the virtues of the New Britain over the other ideologies of the world implies that ours is the better ideology. We should be keen to champion other ideologies and governmental systems but a British society must be able to push itself to the fore in its own country.

Using the energizing spirit of this renewal, the government can inaugurate a culture of British achievement in all fields from construction to agriculture to information technology. Government departments can be rebranded and repurposed with the aim of using them to promote Britain rather than just the current error prone standard of government department. The constitutional change can facilitate this as parts of it can be used to create new ministries and entities.

The cynics among us may well say “well where is the money for this change going to come from?” and obviously there would be financial concerns in play at the point of renewal, but we spend billions on unnecessary social and political programs designed to make changes that simply do not have any chance of making real change.  All too often the act or program is instigated and shelved as soon as a new government is appointed or the public appetite shifts, wasting a lot of money and time.

Creating a constitution that everyone agrees on and has a stake in reduces the risk of these sorts of programs occurring, allowing for the funneling of those funds into projects which will actually be relevant and useful to the community at large. It also serves as a checking mechanism to the more out of touch ideas that the politicians have in government. The more these ideas are found and stopped the less likely they will occur giving the politicians a greater sense of what the public actually want and how to serve their respective communities.

Challenges such as these demand a higher standard of politician, one that goes beyond the current crop of elected individuals and could see them replaced by individuals who are more geared to the new ethos of the British state. The period of renewal in British society could and in all honesty should wipe these individuals away, as they are remnants of the traditional society rather than the new.

With a population hungry for change and the appetite to make this change at a societal level, there is no limit as to what changes could be made. The recreation of Great Britain under a newer more relevant guise could make this country what it needs to be: A more United Kingdom and a truly resurgent world power.

 

 

© R Simmons. All Rights Reserved.

 

 

 

Humankind and the hive mind- Our collective future?

The largest ant colony on planet Earth was found in Hokkaido Japan, in 2009. The estimated population of the colony was a whopping 306 million ants, all existing in total harmony and working towards the same goal: the continued survival of the colony.

The current human population of planet Earth is 7.3 billion individuals. Each of these individuals has their own sociological imperative, their own wants and desires and they all pursue different aims in very different ways. Everyone is trying to have it all, regardless of their community and the planet around them.

But what if they didn’t, what if every person worked towards the same goal, the ultimate benefit of the colony/planet as a whole?

What would that entail and would it benefit mankind to sacrifice individualism in pursuit of something better, the success of the species?

The sceptics among you would argue that we already sacrifice individualism for a collective set of aims and ideas when we turn on our electronic devices, our phones and televisions and indeed our computers. I would be inclined to agree with this scepticism having seen so many people become addicted to their computers and so many phone zombies on the streets in the mornings on my way to work.

Although there is a perceived collectivism, there is a crucial distinction as we can choose to ignore these distractions when we are proceeding on our individual set of goals. Collective ideas and thoughts explored in media may influence our thinking to varied degrees but they do not motivate us.

One could argue that this media could be used to make this collectivism a reality, through the use of manipulation both conscious and subconscious. Is the internet a first step in this journey?

When thinking about it, we all connect to it and it does determine what many people do, is it a collective intelligence by another name? Or is it just a method of communication.

The logical progression to this would be a centralised system which humanity could plug into to receive its objectives and plans for the day/month/year in the same way that the ant receives its own biological imperatives through its genes. Ants are grouped and perform tasks based on their biological disposition. Soldier ants are geared differently to worker ants and so on.

Humans, while not possessing the clear biological distinctiveness of Ants could be split into groups based on things like their location, their age and their natural attributes. Those intellectually gifted individuals could be tasked with improving the earth as whole while those predisposed to physical labour could be tasked with commensurate tasks to their abilities.

Individuals unable to work or too old to do so would not have to work as their imperatives could be tailored to their situation, they could be tasked with recording and documenting the collective history of the species. This would avoid the ostracising of these individuals which exists in our independent society, in so much as everyone would have a purpose.

In the same way as ants follow a queen, humans could follow a technological queen. That is to say a computer system which could devise and impart imperatives to every member of the species. It is crucial to ensure that this computer is not corrupted or co-opted by an individual/group of individuals and used to further their own ends.

The base for this collective consciousness exists already and would only need to be augmented by new technologies which would need to both integrate into our bodies and likewise integrate into our minds.

Physical technological integration would involve a similar set up to the human nervous system, with various parts transmitting and receiving data to a central hub in the same way that the brain currently does.

Technological integration from a mind based standpoint would most likely involve the integration of a device into the cognitive areas of the brain. This device could impart the imperatives of the greater human colony as a whole and given time/technological expansion could send and receive messages in a way far more efficient than any other current human method of communication.

Additionally, greater pooled intelligence would lead to quicker achievement of technological advances because one person tackling a problem takes time to solve it but 7.3 billion people solving one problem at the same time will solve the problem far sooner.

Biological advances gained from collectivising human consciousness could be used to breed generations of humans which can be of greater service to the colony as a whole. The problem is that increased manipulation may result in aberrations in the species and could also result in a kind of genetically lead society.

Sociological structures, groups and pastimes may survive but under a collective banner. The pastimes and entertainments of the few could become the collective entertainments and pastimes of all. They would provide the populous with an outlet while also enabling the collective to reinforce their collective consciousness or imperatives, which could be of great benefit to both.

Also the possibilities of species expansion to other planets are greatly increased due to the collective pooling of both intellectual and physical labour. Greater exploration and expansion of our own presence on this world could be beneficial to the indigenous animals but it may not. The collective consciousness imperative to preserve the colony could potentially slant towards a conservation imperative and with the absence of independent thought many species which are being hunted could be left alone to eventually thrive.

The problem is the one thing that defines us as individuals, our own free will. It is the greatest evolutionary gift we have and it has enabled us to achieve so much as individuals, but does free will hinder us from achieving our true potential as a species?

This question cannot be answered without diverging from the purpose of this blog which is to establish if humankind would benefit from a collective consciousness….

Would a human being be able or willing to suborn their own free will in order to have a greater purpose or be happy?

For many people, having a sense of purpose and being happy are things that remain elusive despite all their efforts to achieve them. Discontent with individual situations can often cause emotional disorders like depression or a desire to escape from reality which in turn can lead to bad habits/addictions. Being happy becomes an entire life’s pursuit, a pursuit which can often lead to naught.

But if these individuals were willing to suborn their free will in order to achieve this sense of purpose and happiness then theoretically they would achieve it. Their new purpose would be the collective purpose or whatever duties they are assigned to under this collective consciousness. The achieving of their tasks would be supported by the collective and ultimately their happiness could be drawn from the collective purpose.

They would be happy because they wouldn’t know any better as the free will to choose another vocation or be stimulated by other pursuits would not exist. The grass wouldn’t be greener on the other side because there would be no grass other than the collective grass.

Those who are already happy and have a purpose would undoubtedly rail against this attempt to collectivise the human species. Those that have it all will fight the hardest to keep it. But would they succeed against a newly collectivised humanity? Maybe, Maybe not.

Currently a collective will can topple governments and impart great change to structures both political and sociological, so one could argue the fight against a collective will would be a losing one.

Other casualties of collectivising human consciousness would be many of the world’s religions which would flounder due to the absence of free will and the absence of individuals to participate in worship. The potential side effect of this could be the growth of a neophyte religion within the collective consciousness. The collective will and imperative could become the religion for the newly collectivised populous.

The nation state with all its trappings may lead to the growth of independent colonies in the guise of states but as humanity collectivises itself the nation state could become irrelevant. Distances and borders are already to some degree irrelevant and greater sharing of information/consciousness would only serve to exacerbate this.

In any transaction involving a group of individuals there are winners and losers. Whether the losers outnumber the winners will play a significant part in whether the collective consciousness is implemented.

The question that needs to be asked is if the human race does implement this collective consciousness does it become something other than the human race. Would it simply be the human collective and could it be considered as one rather than a number. As we continue to evolve we may naturally develop a collective consciousness as a biological imperative and the collectivisation of humanity may occur anyway.

At the moment the human species is so split and discordant that the implementation of a collective consciousness becomes a virtual impossibility but it is possible to see a time in the future of our species where a collective consciousness could become both appealing and potentially implementable.

 

© R Simmons. All Rights Reserved.

What are the practicalities and politics of preserving the Status Quo?

The world is an ever changing place; more and more people and society as a whole exist in a state of flux. Yet amidst this constant state of change, there is the constancy of the world itself. This world is not a new one and has steadily evolved over the centuries to become the society in which we live.

It will continue to evolve, but as it does it relies on one main thing: The maintenance of the status quo.

By status quo, I mean the steadiness of human society both political and sociological. This steadiness is not a naturally occurring phenomenon and is supported and maintained by the social and political institutions we have created for ourselves over the centuries.

How does this control manifest itself practically?

Firstly in a population which aspires to be more than it currently is, which is in turn far less likely to rebel and cause societal change. By aspiring to be more than we are, we remain caught up in our own personal spheres of influence and are ignorant of what is going on around us.

The idea that we can achieve more than we currently do is supported primarily by our consumerist society. A society which consumes goods in a self perpetuating cycle has the effect of reducing its own net worth while increasing the wealth of those pulling the strings. Goods are purchased then consumed by the society and then the society is forced to create new goods to sustain itself further, distracting them from dissention and societal action.

The secondary mechanism of support is exposing that society to a better way of life. This can be through exposure to celebrity culture/ the more affluent individuals or the promise of a different way of life (for example through a lottery or competition). The exposure to this often leads to a practical desire for members of the society to become these individuals. Like any lottery, the chances of an individual achieving this are remote. The society itself can manifest a mechanism to reduce the chances of an individual advancing, either through sociological impediments like the class system or monetary impediments like lack of affluence. Both of which can stop an individual from achieving their full potential.

And yet, individuals do achieve these feats but only after conforming to the societal model, this could be through the acquisition of personal wealth or greater status. Both of which rely on the consent of the society and the preservation of the status quo.

This can be achieved by the placation of the social group via monetary or increase in status. As long as the individuals involved are placated the method can be anything. They should also have the opportunity to better the lives of those who are less fortunate than they are, when the actual chances of bettering these individuals’ lives are small. This method also serves to placate the less well off on the societal pecking order by making them value their lives and status, however small it is.

Malcontents, or those who choose not to accept the status quo can be ostracised by the societies pre-existing mechanisms, reducing their status to the point where these individuals can no longer affect the status quo in any way. This pushes the individuals out and preserves the status of those who are willing to accept it.

Societal status quo, relies on placing the right people or social groups into the right place for them at the right time.

Governmental status quo is very similar and can be maintained indefinitely by refreshing the various branches of government regularly with new individuals from the same sorts of social groups. This has a double beneficial effect because it maintains the status quo on an ongoing basis and gives the people the idea that they have determined who would be in control of their country, despite the fact that they did not.

Any changes made to the fundamental structure of the government, for example a popular uprising or dictatorial changes would obviously result in some disruption of the status quo, but ultimately the underlying political world would remain the same.

Potentially damaging changes to the status quo resulting from international schisms can be avoided by greater co-operation between international governments. Into this mix of peoples there will always be rogue elements, but as long as a consensus prevails the rogues can be ostracised, their politics ignored and their political status reduced to its lowest amount.

The threat of an unseen enemy, or war allows the government to add new dimensions to its status quo preservation mechanism and gives them carte blanche to do whatever they want. As long as there is a danger, any sort of restrictive or unhealthy policy can be masqueraded by the government as being a security matter and in the national interest.

Additionally the government can employ external agents, in the guise of individuals acting alone or as part of a cell to produce acts of terror, which have the effect of swaying the populations of their respective countries. As long as the involvement of the government remains a secret, they cannot be found out.

Human beings are at their heart agents of change. This change manifests itself both in how we act and how we conduct ourselves in the world, it is this change which has enabled us to rise from apes to humans and will eventually lead beyond. When this necessary change meets something which is immutable, (i.e. the status quo) the most likely result will be the destruction of one or the other. It can be suggested that the continued maintenance of the status quo at the present time is stopping us from changing both ourselves and the world around us. It is stopping us from evolving.

Although evidence for this change cannot be perceived immediately it will eventually be discovered, what we do at this point is up to us. Do we change our world or do we choose to accept it?

© R Simmons. All Rights Reserved.

Would a super powered individual be able to exist in today’s society?

The popular culture that existed in the late twentieth century spawned an explosion of expression, this in tandem with scientific advances spurred our imagination as we looked to achieve ever greater feats. Media provided a fundamental outlet where this expression could find its voice, through books, magazines and television. It provided us with heroes and villains, trials and tribulations and now I’d like to examine what would happen if one of these individuals existed in our society for real.

A super powered individual entering society would face two challenges, the first being the revelation of his/her powers to the society in which they reside. Far from being a grandiose gesture, this would most likely encompass them making contact with their government to declare their abilities. These abilities would then be measured and documented, with the predisposition of the government determining what happens to that individual, whether they be dissected, studied or used by the government. Groups of politicians at the highest levels, utilising the uttermost secrecy would discuss the individual’s potential role within society.

The governmental dilemma that would exist on the revelation of an individual with super powered abilities would be overshadowed by a larger dilemma, the determination of whether this individual with these powers is still classifiable as human. The inclusion of these powers would ostensibly remove them from the human condition, because those classified as human could not undertake the things that this individual could. This status ambiguity could result in a removal of their basic human rights, since they no longer conform to the standard definition of human.

An opportunistic government could use this ambiguity to its advantage, legislating for the dissection of the individual on the grounds that they have no right to exist under human law. The reaction of the human species as a whole to this new species may be the same as the Cro-Magnon to the Neanderthal, except that now the Neanderthal kills the Cro-Magnon. That being said without more of this new species being born the species itself remains a mutation rather than an evolutionary change.

Such a being would undoubtedly create a lot of debate in the scientific community and the world at large.

Human beings by their nature desire community and a super powered individual would be no different. An individual manifesting super powered abilities either through a unique accident or circumstances would still be present in a community for an extended period of time either prior to their manifestation or as a result of their upbringing in that community. During this time, that individual would have/make affiliations with other individuals in the community, individuals whose status would be under threat once this individual had revealed themselves to their respective government. The individual could make one of the conditions of their revelation that these individuals are kept safe by the sponsoring government. This would in all likelihood result in a sort of witness protection programme for the affected. The psychological effects of this upheaval on the individual could be quite damaging.

The second of these challenges would involve the practical application of their powers, would they use them to further their own agenda or work as a subordinate to another’s agenda. With either approach you are faced with one very specific problem, what if that agenda changes? A government may follow a more hard-line approach which would bring the individuals affiliation with them into question and likewise the individuals ethical codes may change to the extent where their politics differ from those of the sponsoring government. This estrangement could lead to dire consequences for both the super powered individual and the government to which he or she is affiliated.

How the individual uses their powers in the societal sphere depends on the character of the individual. Not everyone may want to manifest their powers in an obvious way, some may prefer to remain behind the scenes influencing and changing things without necessarily being visible to the public at large. The preconceived notion that an individual who gains superpowers would put on tights and prepare to fight injustice is a construct of the pop culture of the last 50 years and may bear no resemblance to reality.

Heroes and villains in comic books often do not fight larger battles than against their antagonists. Usually the greater injustices go unanswered, as they are beyond the scope of the medium to which the story is being told. An individual with super powers could use their abilities to greatly change the world.

He or she could use their powers to greatly enhance the knowledge of humanity through use of their super powered abilities, they could travel the universe using means that normal humans would not have access to. The abilities that they possess could be used to enhance all aspects of human life.

The individual could inspire humanity to reach new heights, behave in a way that they would ideally like to behave. The actions of one individual could prompt the revelation of others with super powered abilities, who could take their place in human society.

Yet amidst this garden of roses, there are thorns. The reaction of the human species to this individual could result in a scenario where humanity becomes complacent. By complacency, I mean that humans could look to depend on the super powered individual to run their lives, sacrificing their free will and their futures to them.

There could also be a backlash where this powered individual would be ostracised from their community due to their abilities causing jealousy or negativity. In the same way that some are envious of footballers, there could be those who are envious of super powered individuals.

The individual could rule humanity as a despot, enslaving them under a dictatorship.

The revelation and subsequent reaction to an individual with superpowers is a scenario that could both prove of benefit and detriment to mankind. The course of this will largely be determined by both the individual with the powers and the world into which they exist.

© R Simmons. All Rights Reserved.

What would happen if a government or political party decided to tell the whole truth?

In today’s political arena, the truth is often the first casualty in the rush to sway popular opinion. The rise of spin has worked in tandem with a very old practice, the practice of rhetoric.

Rhetoric was in itself a product of the Ancient Greeks who used it as a way of increasing status in the community while persuading the populous to come around to your point of view.

It was taught in Athens and many of the Greek islands and gradually passed on to the Roman Empire and after the dark ages where it was used by the fledgling politicians and statesman of the Middle Ages.

Following the enlightenment, the growth of political thought and expression defined itself in the English Civil War, The French Revolution and The American War of Independence.

In our modern age, rhetoric has never been more popular as a tool, but the use of rhetoric is more and more becoming a way of distracting the general populous from the real truth of political action.

The competing superpowers of the USA and Russia used rhetoric and spin to turn their political standpoints against each other, spreading lies and disinformation to undermine their respective enemies.

It may have been perceived that the end of the cold war would have brought an end to this practice, but as the walls came down the tactics became more clandestine. Controversial governmental policies pushed the need for spin and rhetoric to the fore as governments attempted to justify their actions.

In some cases, the truths they are attempting to justify are so politically damaging, that they have to be cloaked in lies and spin to be explained to the public. The more terrifying truths are merely not expressed; instead they are classified as being in the national interest and promptly buried.

It also remains a prominent force in the practice of electioneering where increasingly it has been used by political parties to make light of the weaknesses in their opponents policies and political record.

Current affairs shows are full of politicians using spin and rhetoric to confirm /deny their actions, make beneficial coincidences seem like part of their plans and to distinguish themselves as being different from other political parties.

Politics is primarily the art of discourse, the reasoned debate that exists within a community of individuals. The rise of modern political society has supplanted this in favour of a defacto schoolyard game of one-upmanship, where one party blames another for the failings of the country.

The pursuit of controversial policies like the Iraq war, the War on Terror and austerity has made the public very sceptical, a climate which has not been favourable to politics in Britain as a whole.

Amidst this malaise of spin, the understanding and faith in the political parties shown by the general public has never been lower. Voting turnouts at elections have never been lower, entire sections of society have become estranged from politics as distrust of politicians has grown. This estrangement can only grow as time goes on and as it does, more extreme political standpoints may become more palatable to the unhappy populous.

The practices used have created this climate, but what if these practices were abandoned in favour of a new practice: telling the public the unequivocal complete truth.

We talk of truth, but what does that mean in a political sphere?

In a political sphere we are talking about the full disclosure of those things which could be beneficial or detrimental to the government of a country. No distinction would be made, all truths would be told and it would be the responsibility of the voting populous to determine if those truths make the incumbent party not worthy of voting for.

This need not be limited to things happening in the present, past acts undertaken by previous governments could be fully disclosed and not disclosed after a certain period of time as currently practiced.

That being said, a certain level of truth telling exists in modern government anyway you just have to move past the spin to find it. The truths of statistics, budgets and expenditure are not easily recoverable but they are there, it is a question of what is done with those truths (for example the recent parliamentary expenses scandal). Politicians recognise the need for truth in all spheres of politics however their policies do not go far enough.

The level of detriment of the truth would decide the path of the political party, nay the political system of the country. Alliances with other world powers could be shown to be alliances of convenience rather than actual friendship. The behind the scenes practices of government could be revealed, relationships between parties, companies and fundamental truths about how the country is run could be exposed.

The effect on that countries status in international politics is more of a hit and miss scenario. Some countries may welcome the chance to deal with a country which tells the absolute truth, whereas other more restrictive governments would actively shy away from dealing with this country. This aversion to telling the truth may in turn lead to their own populations asking why?

A tremendous amount of initial damage would undoubtedly be done to the political system of that particular country, however after the dust settles this culture of truth telling might actually find its way into the political systems. Fundamental changes would be made to the way a political party conducts itself both internally and externally. Election politics would never be the same, as parties would move away from the current schoolyard fight to reasoned engagement with the voting individuals of the country.

The truth would result in a clearer understanding of what each party does and how that could affect the determination of the country they are attempting to win the right to run. This could reenergise the voting population’s interest in the political process, lead to greater voter turnout at elections and greater faith in the systems of the respective governments.

 

© R Simmons. All Rights Reserved.

What are the practicalities and consequences of definitive proof of the existence of God?

The Question of the existence of God is the fundamental question that has occupied the thoughts of scholars, theologians and philosophers since the beginning of human knowledge. Religions have been founded on the various schools of thought, wars have been waged in the name of God and entire civilizations have risen and fallen directly or indirectly as a result of this question.

Recent scientific experimentation has sought to prove the existence of God by proving the existence of his actions. We have looked to show the handiwork of an intelligent designer in the fabric of the universe. While the discovery of the Higgs-Boson the so called God particle, science has gone some way to prove the existence of an external deity but there are still so many unanswered questions.

But what if the questions were suddenly answered?

The establishment of a definitive way to effectively prove the existence of god will most likely result in the creation of a new scientific branch and new technologies. This could range from scientific classification of the entity to practical measurement of its abilities. The possibility of proving the existence of a false god may also necessitate a divinity test to which the entity would be subject. In the same way that we would prove if a life form is sentient we would need to prove this. Although this would be seen predominantly as a religious matter, the act of faith can only definitively prove so much, science will inevitably take over. There will be uproar from the main religions, who will feel that they are somehow being supplanted by the scientists and this in turn could cause a further schism between science and faith. Whether this schism is a spiritual or physical is up for debate, however a physical schism would in all likelihood result in profound sociological change.

Taking a step back, the fundamental question which all subsequent contact would be based is: Can the human mind truly comprehend God? True comprehension may involve the use of artificial technology to augment the human brain, or genetic engineering to bring our evolution forward to the point where we can effectively comprehend higher levels of being/thought. Both of these methods will have far reaching consequences, both in terms of the desired objective and humanities interaction with the world as a whole. A change made too early may cause irreparable harm.

In a world where the existence of god has been proven and confirmed the need to create a stable framework for communication is prevalent. This would be much the same as communicating with another country or species. The only difference being that the embassies for this diplomacy already exist, albeit in the form of churches. Ambiguity and uncertainty about the message of God would give way to absolute clarity as the entity would be forced to confirm its policies within a pre-existing diplomatic framework. The greatest casualty of contact with God and the resulting clarity of message may be the religions he has inspired, holy texts may be proved to be inaccurate, clerics may be denounced and entire ways of worshipping may be deemed unacceptable to the entity.

Dialogue with an omniscient entity would doubtless bring a flood of scientific questions as the mysteries of the universe would be up for grabs. We could find out how the universe was created, what it takes to make worlds, harness infinite energy and create life. Fundamentally speaking however, this would depend on the entities willingness to volunteer that information. If he or she would not what could we do to change their mind?

Religiously speaking: Can God disclose the existence of heaven and hell? Would he want to? An unknown god cannot be held accountable for his own actions. A known God can.

The entity known as God may prove to be one of a race of entities which occupy and even larger universe. We may be the smallest iota of the smallest atom in an infinite reality. The previously arcane polytheistic religions could reassert themselves in religious thinking. If they are a race of omniscient entities, what is to stop another entity from contacting us and setting itself up as a potential competitor to our God?

Acceptance of the entity may not be forthcoming, in fact many individuals may reject the input of this unseen interloper in their lives. Interference once deemed as destiny or “God working in mysterious ways” could be ignored as we finally have an entity to blame of our own shortcomings. A revolution of spirit could result in an active desire to eliminate God from our lives, practically and spiritually. Blaming God leads to culpability and the potential to create a world where God is subject to the laws of man and is limited by what he can say and do.

The practice of Atheism may enjoy a sudden resurgence, a resurgence born of the proof of the existence of God as a legally and sociologically culpable entity in our lives. The paradox being that proof kills religion but creates a religion with no God.

Another assertion is that God is beyond good and evil and would therefore only work in humanities best interests. Entities which are part of a race rather than a singular may be subject to the same fundamental laws and emotional states as humanity. Not all of these states are good, if we meet a pissed off entity with godlike powers the consequences for humanity could be disastrous. We could become playthings for a more powerful race, like ants under a magnifying glass.

Proving the existence of God, though a worthwhile pursuit may prove costly to the spiritual and psychological health of humanity. We must as a species shake our preconceived notions of what God is, what he can do and what role the entity plays in our lives. We have to understand what the destination is and what it entails before we proceed on the journey. Only then can we truly be ready to discover God.

 

© R Simmons. All Rights Reserved.

Would a world ultimately free of choice be a better one?

On a daily basis, a person existing in the world makes thousands of choices. If every person in the world made the same number of choices then the numbers would be infinite. These choices determine everything from what sort of coffee they have in the morning to larger choices, should I change my chosen career?

Every choice has a result which spawns a myriad of new choices and the cycle perpetuates itself onwards. Choices themselves can sometimes be obstacles rather than avenues, but what would happen if there was no choice? What if choice never existed or was supplanted by some other entity?

The absence of choice, if undertaken by humans themselves can resemble a totalitarian regime. Choice would not exist because the government of the affected nation would not allow it to exist. That being said, the removal of choice using this means does not necessarily mean that it does not exist, merely it has been withdrawn from acceptable usage by the society.

The trains would run on time, people would display satisfaction in the work and in their lives for fear of the consequences. The government enforcing this would most likely be hard line government, pursuing a philosophy of suppression by political and sociological means.

A society which employs this method of choice removal may seem to be okay on the surface, but discontented elements would ultimately surface primarily due to the presence of one natural phenomenon: Free Will.

Free Will would be the splinter in the foot of the totalitarian regime and could likely lead to its overthrow. True absence of choice could only be accomplished if free will did not exist.

Artificial choice or free will removal could take two potential forms: The disassociation of humankind from the sphere of decision making or the removal of the in-built human ability to perceive choice.

Under the disassociation method, an entity or medium is required to take up the burden of choosing on mankind’s behalf. In today’s scientifically advanced age, the most fool proof way of doing this would be to create a supercomputer, ostensibly to balance and weigh all of the choices available for mankind. Other more localised disassociation methods would rely on individuals and individuals may not choose to proceed with the result of the external choice maker once made.

A supercomputer created to make choices for humanity would require a level of technology un-paralleled in human history and would undoubtedly involve the creation of advanced artificial intelligence. Choices exist outside of the world of black and white and it would take an artificial intelligence to truly appreciate the scope of the choice. This AI would learn from each choice and would take on a degree of omniscience typically associated with a god like entity.

That being said, this choice making computer could be used/manipulated for ends contrary to its intention, it could be used to manipulate a society into submission. On the flip side of the coin, humanity may be reluctant to apportion its free choice to a machine and could rebel against it. The need to be objective about this sort of development would necessitate its response.

The second method, the removal or suppression of the inbuilt ability of Mankind to perceive choice and act on it could be far more effective and far more attainable. Genetic engineering or pharmaceuticals could be used to negate the human ability to perceive choice or act on it much in the same way as an anti-depressant would. Great care needs to be taken with this method to ensure that the negation of choice by pharmaceutical means does not result in an inactive society which does not evolve or progress.

The pharmaceutical method would need to work in tandem with a strong government which pushes its individuals to interact with society. The individuals in charge of this government may need to be free of the need to medicate themselves to direct the medicated populous. In this society of divides, the medicated would essentially become a slave populous and the previously mentioned rebellion against this authority would occur.

The natural absence of choice is a virtual impossibility as the natural world is founded on the principle of choice. Evolution of a species occurs as a result of choice, natural selection occurs as a result of choice and so on. The only way that a natural absence of choice could work is if it only applied to humankind at this time. Other species would simply die out without the ability to choose.

Practically, the absence of choice from the human sphere of perception can be a great levelling force. Many people have so much choice that this forces them into procrastination, or the feeling that their current way of life is in some way not the correct one. A world free of choice would remove the possibility of changing your life to make you happier. Would an individual removed of choice be happier? Maybe, choices can cause uncertainty and without choice the uncertainty would not occur.

As explained previously, this absence of choice may have a potentially detrimental effect on mankind, humanity may simply stop doing things or inversely they may do the same thing over and over again until the species simply exhausts itself. Also the absence of choice doesn’t allow us to anticipate external events, for example a person would not dodge an oncoming car because they could not choose to. If you play this scenario out to its natural conclusion, the human race would be unable to prevent its own extinction simply because it would not be able to choose to.

Under this forced or unenforced absence of choice, humanity would struggle to exist. It is the desire to change, to improve to strive further and further that allows us to become the best of ourselves. A world which exists in this way is most likely to implode, leading to the extinction of mankind via external means or internally through inaction. A better world would not exist.

 

© R Simmons. All Rights Reserved.

What are the practicalities and consequences of time travel?

The discovery of the ability to successfully travel through time has drawn the imagination of many a science fiction writer and blockbuster film maker over the years. Visionaries like H.G. Wells and Steven Spielberg have imagined worlds where time is conquered and can be travelled in a way much like travelling to another country.

Aside from the fantastical qualities of discovering the ability to navigate a human being successfully from one period of time to another and back again, the practical implications of time travel are both astounding and frankly quite frightening.

The time travel discovery would undoubtedly begin with a scientist or mathematician adding a missing element or making a leap forward in an equation that either already exists or is in the process of being theorised. A prominent example of this in recent history would be Professor Stephen Hawking’s publication of A Brief History of Time, which used the pre-existing theories of Albert Einstein to augment Hawking’s hypothesis. This book, like Einstein’s earlier work was ahead of its time in terms of the theories proposed by its author.

This individual would then publish their equation in a scientific journal or independently, which would open it up to scrutiny by other scientists. As it’s just an equation at this stage, it still cannot be proven until the technology exists to prove it.

The possession of such knowledge would have to be tightly controlled.  Although the scientific community exists without borders, co-operation between individual scientists relies as it does currently on co-operation between governments.

Explanations would have to be made and a consensus established between the governments of the world to establish the practicalities to prove such a theory and to manage its eventual use.

It is there that you would most likely run into the first problem, how to ensure that this equation does not fall into the hands of a hostile government who would develop and then misuse the technology for its own ends.

A possible solution that presents itself in the co-operation between governments could be the dissolution of the various elements of the equation throughout the co-operating governments. This would mean that no government would possess the equation in its entirety and would have to co-operate with its international partners to facilitate its successful exploration.

This solution would in all likelihood work when the technology to undertake the journey was invented. Each government could possess part of the device required to travel through time and a consensus would be required to use the technology in any given sphere.

While the potential management of such a far reaching discovery presents us with unknown challenges, the perils of engaging in such an endeavour without sufficient preparation or groundwork speak for themselves. A single government, hostile or otherwise could use this discovery to change the history of itself and/or the other countries of the world.

Minor changes made, such as a change in budgetary direction or a change in employment law made in advance of a recession event could result in the changed country becoming stronger and more financially secure. This would have an ultimately beneficial effect on the country without causing the type of exposure of technology which did not exist in the period effected.

More obvious changes could be made, armies could be sent into battles which the changing country has lost to unduly influence the battles course. Advanced technology could be sent into the past to enhance the industry of the country being changed and so on. The examples of how this technology could be misused are numerous, all with staggering implications. The ultimate escalation of this would be the extermination of the first thing that crawled out of the sea, thus destroying all future generations of mankind.

The ethical dilemma that humanity will undoubtedly face is whether time-travel or temporal manipulation is contrary to the natural order of things. Will time be reduced to a child’s plaything? Or should we treat it with the same respect that we did before the discovery was made. Our decision in this respect will be the determining factor in how the technology is used and exploited for the benefit or detriment of humanity.

A backlash against this technological advance may follow, primarily motivated by religious groups, who have the most to lose from the exploitation of such a discovery. Indeed the discovery of time travel could be the nail in the coffin for many religions as they could now be disproved and shown for what they really are, sociological organisations of control.

Figureheads of religions could be scrutinised in the past, their miracles examined by science and their religious texts proved to be the work of sensationalist contemporaries, rather than their actual words. Religious opposition would be vehement in its desire to limit this discoveries use. However, this opposition will be overwhelmed in the face of humanities desire to explore the past, present and future.

Proceeding with the exploitation of time travel would have to be handled carefully from both a political and a diplomatic standpoint. New treaties governing initial co-operation between governments and ongoing relationships would have to be created.

To successfully limit time travel via diplomatic means, the greater definition of what time travel is and what is involved would have to be achieved. This may involve the creation of a scientific council on time travel, a body which could over time become a central governing body for the technology.

This body, independent of central government could effectively manage the use and abuse of time travel by humanity. Ideally it would be both created and staffed by scientists, but eventually as the technology grows so must the mechanisms to effectively govern it and people without a background in science may become involved. The agents, could administer the temporal treaties which are created in the various time periods in which they are abused.

This independence has a double usage, limiting who has access to time travel devices and could inspect countries to ensure that the technology is not being misused. They would have a similar job to the U.N weapon inspectors of today, albeit with probably greater funding and autonomy.

The recognition of the political rights of time periods is an inevitable consequence of the increase of usage in time travel technology. In concert with this increase would be an increase in black marketeering, which would have to be extremely well monitored.

Entire time periods would become off limits and free of manipulation, but obviously a few motivated individuals would slip through the net. New and dangerous words may enter the human vocabulary, temporal terrorism for example, maybe even a temporal war between opposing nations. The need for limits and checks to this power is never more needed at this point.

But maybe we are leaping forward in time when we talk about things like temporal war and terrorism. Let’s look at more of the practicalities.

A piercing of the time barrier is likely to be a very expensive and grand endeavour, both in financial cost and manpower used. That is also not to mention the likely huge amounts of energy utilised to produce the necessary conditions. The current, fuel inefficient society of the planet earth would not be able to sustain such energy usage for a long period of time.

But once the experiment succeeds, the danger commences.

Any incursion into another time period conducted in the strictest of scientific conditions is likely to leave a mark on the time period visited despite rigorous control methods.  Like ripples in a pond, the effect on the future could change the timeline significantly.  The only way to truly limit our effect on a time period is to create a force field that would keep us out of sync with the time period being visited. Then we could explore at our leisure, secure in the fact that there would be no trace of them when they explored.

Once the technology and our effect on the time periods visited can be fully controlled, the debate would begin about where to go in history.

The reflex action would be to go back in time and eliminate the evil individuals that have shaped history, like Hitler, Stalin and Napoleon. This would seem like the right thing to do, as it would save millions of lives and avert wars which cause humankind untold harm.  There is however no guarantee that this would work, eliminating one evil despot may create one that is even worse. The stopping of pre-existing wars may lead to more destructive conflicts. Evil individuals and horrific events that change history have to occur so that positive advances in humanities journey can occur. Without the Second World War, there would be no space program, no advanced technology no vaccines to stop diseases.  Despots need to exist to spring humanity into positive action.

Even the stopping of natural disasters would prove ultimately more costly, as disasters need to occur to increase our readiness to deal with them. Without greater knowledge of why these things occur the stopping of these occurrences is virtually meaningless.

If the stopping of world changing events is off limits to us another potential avenue of usage and one which may have less of a historical impact would be the stopping of manmade accidents. Accidents such as plane crashes, car accidents, and nuclear accidents would all be realistically stoppable in advance. Natural disasters would be harder to counter as we know so little about the causes of them, although an attempt could be made to curtail massive loss of life. The inevitable issue with this is how to decide what accidents to stop and in the case of disasters who to save. Is one life more valid than another because he/she dies in a plane crash rather than an automobile accident? By the same token, a person saved from a car accident could eventually become the worst dictator in human history or the other individual who was not saved may have cured cancer if they had lived.

 

If we want to greater anticipate the effects of changing history on a timeline we must have access to all the potential timelines. We must be able to view the multiverse as a whole. Only then would we be definitively sure that any intervention we make would not turn into something worse or better. But in our rush to understand time it could be suggested that we are attempting to play god and meddle in forces we have no business meddling in. Omnipotence gained too quickly could result in our destruction as we advance too fast before we are ready.

Not all areas of temporal incursion are off limits to humanity, but a non-interventionist ideology must prevail if we are to manage our timeline and prevent its contamination/change.

The greatest area of potential gain for humanity in its use of time exploration would be the expansion of knowledge of the past, present and future. We could travel back to the beginning of time and see the dawn of creation, prove evolution as a theory and gain knowledge about the formation of our planet. Exploration of human history alone could prove immensely valuable and complete the missing parts of our history. Myths and legends could be proven to be actual historical events, lost civilizations and continents such as Atlantis and the Mayans could finally be observed and understood. Combining the technologies of space travel with time travel, we could journey to neighbouring planets at different stages in their histories: We could see a fertile and green Mars, a thousand suns which have gone nova and the younger universe as a whole. We could also go forward in time and see how the story of the universe ends.

We could make contact with species in the past that existed on planets before our own was born and with knowledge of the end of our solar system and the universe, we could forestall the end of our own civilization. The temptation would be to save these species from extinction but again we are presented with the same ethical dilemmas’ which face us in the saving of our own species.  Why should they be saved and are we playing God?

Aside from knowledge gain, the industrial applications of time travel technology are limitless, trains could run better than on time, post could arrive before it is sent and diseases could be stopped in advance.

A humanity which becomes over dependent on this technology loses something, as there would be no place in this Swiss Clock universe for randomness and coincidence two of the great mysteries of life.

Following this through to its natural conclusion, greater understanding of time using the medium of time travel could result in us creating a world that exists outside of linear time. In such a world, would we become immortal? If time is not there to kill us, then we could truly live forever.

Such knowledge of the past, present and future would in due time enable us to usurp God.  Would we evolve from our new omnipotence, or would we remain the same flawed humankind which emerged from the trees those many millennia ago.  As with everything, only time will tell.

 

© R Simmons. All Rights Reserved.