What are the practicalities and politics of preserving the Status Quo?

The world is an ever changing place; more and more people and society as a whole exist in a state of flux. Yet amidst this constant state of change, there is the constancy of the world itself. This world is not a new one and has steadily evolved over the centuries to become the society in which we live.

It will continue to evolve, but as it does it relies on one main thing: The maintenance of the status quo.

By status quo, I mean the steadiness of human society both political and sociological. This steadiness is not a naturally occurring phenomenon and is supported and maintained by the social and political institutions we have created for ourselves over the centuries.

How does this control manifest itself practically?

Firstly in a population which aspires to be more than it currently is, which is in turn far less likely to rebel and cause societal change. By aspiring to be more than we are, we remain caught up in our own personal spheres of influence and are ignorant of what is going on around us.

The idea that we can achieve more than we currently do is supported primarily by our consumerist society. A society which consumes goods in a self perpetuating cycle has the effect of reducing its own net worth while increasing the wealth of those pulling the strings. Goods are purchased then consumed by the society and then the society is forced to create new goods to sustain itself further, distracting them from dissention and societal action.

The secondary mechanism of support is exposing that society to a better way of life. This can be through exposure to celebrity culture/ the more affluent individuals or the promise of a different way of life (for example through a lottery or competition). The exposure to this often leads to a practical desire for members of the society to become these individuals. Like any lottery, the chances of an individual achieving this are remote. The society itself can manifest a mechanism to reduce the chances of an individual advancing, either through sociological impediments like the class system or monetary impediments like lack of affluence. Both of which can stop an individual from achieving their full potential.

And yet, individuals do achieve these feats but only after conforming to the societal model, this could be through the acquisition of personal wealth or greater status. Both of which rely on the consent of the society and the preservation of the status quo.

This can be achieved by the placation of the social group via monetary or increase in status. As long as the individuals involved are placated the method can be anything. They should also have the opportunity to better the lives of those who are less fortunate than they are, when the actual chances of bettering these individuals’ lives are small. This method also serves to placate the less well off on the societal pecking order by making them value their lives and status, however small it is.

Malcontents, or those who choose not to accept the status quo can be ostracised by the societies pre-existing mechanisms, reducing their status to the point where these individuals can no longer affect the status quo in any way. This pushes the individuals out and preserves the status of those who are willing to accept it.

Societal status quo, relies on placing the right people or social groups into the right place for them at the right time.

Governmental status quo is very similar and can be maintained indefinitely by refreshing the various branches of government regularly with new individuals from the same sorts of social groups. This has a double beneficial effect because it maintains the status quo on an ongoing basis and gives the people the idea that they have determined who would be in control of their country, despite the fact that they did not.

Any changes made to the fundamental structure of the government, for example a popular uprising or dictatorial changes would obviously result in some disruption of the status quo, but ultimately the underlying political world would remain the same.

Potentially damaging changes to the status quo resulting from international schisms can be avoided by greater co-operation between international governments. Into this mix of peoples there will always be rogue elements, but as long as a consensus prevails the rogues can be ostracised, their politics ignored and their political status reduced to its lowest amount.

The threat of an unseen enemy, or war allows the government to add new dimensions to its status quo preservation mechanism and gives them carte blanche to do whatever they want. As long as there is a danger, any sort of restrictive or unhealthy policy can be masqueraded by the government as being a security matter and in the national interest.

Additionally the government can employ external agents, in the guise of individuals acting alone or as part of a cell to produce acts of terror, which have the effect of swaying the populations of their respective countries. As long as the involvement of the government remains a secret, they cannot be found out.

Human beings are at their heart agents of change. This change manifests itself both in how we act and how we conduct ourselves in the world, it is this change which has enabled us to rise from apes to humans and will eventually lead beyond. When this necessary change meets something which is immutable, (i.e. the status quo) the most likely result will be the destruction of one or the other. It can be suggested that the continued maintenance of the status quo at the present time is stopping us from changing both ourselves and the world around us. It is stopping us from evolving.

Although evidence for this change cannot be perceived immediately it will eventually be discovered, what we do at this point is up to us. Do we change our world or do we choose to accept it?

© R Simmons. All Rights Reserved.

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