The Party Line is ………Identity

A golden tipped plane arrived at London Heathrow earlier today, carrying the victorious athletes from the Great Britain Olympic team. In an enthralling display of sporting prowess, they netted an astonishing 67 medals achieving a feat unsurpassed in British Olympic history and very rightly are welcomed home as national heroes.

As a citizen of Great Britain, it makes me very proud to see our athletes doing so well and beating nations like China and Russia who both have far bigger populations than our 65 million Brits. In our pride we venerate our victorious athletes and vicariously, our nation.

But after a while the pride subsides, the medals fade and the apathy sets in. We become nonchalant about being British, unwilling to maintain that level of pride we settle into a practiced negativity talking down our nation and undervaluing our achievements.

It’s a cycle that repeats itself not just at the Olympics but other sporting and social festivals: We are proud to be British as long as it’s convenient or allowed, but as soon as convention dictates we go back to our national apathy.

If we could, would maintaining our national pride make us a better nation? How would we do it?

The issue is that the notion of Great Britain lends itself to a historical slant rather than a current one, we revel in our glorious past without considering the potential for our future. So much of British society is set up on the traditions of the past: our Parliament, our Royal Family, our class system (yes it still exists) and most importantly our national zeitgeist. Even the name Great Britain lends itself to a time past when we commanded a vast empire.

In our rush to become a truly multicultural nation, we have effectively negated the British identity relegating British nationalism to extremists and the ignorant. It has become almost a societal taboo to express British nationalism except in those instances previously mentioned.

Far too often nationalism is confused with National Socialism but many people forget that for all their extreme politics the Nazis brought the German nation from economic and societal destitution to unity and almost total European domination in 9 short years in power.

Nationalism created the American identity, allowing it to go from a collection of colonies into a World superpower. It energised a people, enabling them to explore outer space and win the ideological war against Communism.

Our problem is we are afraid to use practical nationalism for fear of it becoming fascism. We are right to fear because it is a very fine line between the two as both champion the superiority of one group over another.

But what if there was a way to be Nationalistic without being fascist?

In choosing this course we have to first tackle one of the issues I previously mentioned: The British reliance on its past.

In all seriousness, who wouldn’t want to rely on a past where we dominated over 3/4ths of the Earth, where we were the undisputed masters of the sea and were the pinnacle of civilisation for a time?

The problem with over reliance on the past to generate a national identity is just that, it prevents you from crafting an identity which is current and pertains to the people of this generation.

A current national identity, generated by the people living today would engender a greater sense of what it means to be British than the collection of past glories and traditions being churned out in today’s society. It would connect the people of this country to this countries identity in a very tangible long-lasting way as they would become de facto stakeholders in the British experience and identity. I’m not saying ignore the past entirely, but don’t overplay it as we have done.

An example of doing this would be to drop the “Great” in Great Britain and just continue as Britain. This would have the effect of absolving our ties to the past nation. The slight issue with this is that there may be negative consequences, but if spun correctly this could be used as a challenge to the people of this country: Make Britain worthy of the title Great again.

Just as the American dream provides a notion for all to strive for and achieve, the new British identity and quest for greatness could provide a similar vehicle for national growth and expansion.

A seed change of this sort would have to be instigated from the top of society downwards, in a way which affected the lives of all citizens. It would require a prompt and I can think of no greater prompt than the death or retirement of either the Queen or Prince of Wales.

This tragic but foreseeable future event would undoubtedly prompt introspection on what it is to be British. A new individual on the throne for the first time in almost a century inspires a period of renewal in their country: there is a feeling of newness and the society can capitalise on that feeling to a positive end. A precedent for this sort of sweeping societal change exists in the cultural revolution that took place in the aftermath of the Second World War. In that case a new society emerged from a great tribulation and began an explosive period of renewal, cultural growth and enterprise which greatly benefitted Britain.

This period of renewal could begin with the formalisation of a written constitution to govern. For all its history, Britain does not possess a formalised constitution in the same way as many other nations in the world do, we instead rely on traditions accumulated throughout the centuries. A formal process to create a constitution with public engagement on all facets of the process would give the people of Britain a legitimate and long-lasting say in what their country should be and how it should be run.

The impact of this change cannot be underestimated, here enshrined in the rule of Law is the constitutional nation of Britain. It is something which can be defined, defended, studied and improved as required. It would make people feel connected with their country.

Renewal once is not consistent change, so the constitution could be renewed every five years in line with the election of a new government. Additionally, the public could be asked to vote on the inclusion of amendments to the constitution at the point of renewal, thus maintaining their aforementioned stake in how the country of Britain evolves.

A society where this sort of nationalism is only practiced on a singular basis will inevitably fail to embrace this change. The ethos of this New Britain must be extolled at every level from school children to the elderly and must be made part of every institution that exists in this country.

We need to spend less time venerating pointless celebrities and more time recognising the people who do great things for this country and its people.

Once again, we near the line of fascist nationalism because extolling the virtues of the New Britain over the other ideologies of the world implies that ours is the better ideology. We should be keen to champion other ideologies and governmental systems but a British society must be able to push itself to the fore in its own country.

Using the energizing spirit of this renewal, the government can inaugurate a culture of British achievement in all fields from construction to agriculture to information technology. Government departments can be rebranded and repurposed with the aim of using them to promote Britain rather than just the current error prone standard of government department. The constitutional change can facilitate this as parts of it can be used to create new ministries and entities.

The cynics among us may well say “well where is the money for this change going to come from?” and obviously there would be financial concerns in play at the point of renewal, but we spend billions on unnecessary social and political programs designed to make changes that simply do not have any chance of making real change.  All too often the act or program is instigated and shelved as soon as a new government is appointed or the public appetite shifts, wasting a lot of money and time.

Creating a constitution that everyone agrees on and has a stake in reduces the risk of these sorts of programs occurring, allowing for the funneling of those funds into projects which will actually be relevant and useful to the community at large. It also serves as a checking mechanism to the more out of touch ideas that the politicians have in government. The more these ideas are found and stopped the less likely they will occur giving the politicians a greater sense of what the public actually want and how to serve their respective communities.

Challenges such as these demand a higher standard of politician, one that goes beyond the current crop of elected individuals and could see them replaced by individuals who are more geared to the new ethos of the British state. The period of renewal in British society could and in all honesty should wipe these individuals away, as they are remnants of the traditional society rather than the new.

With a population hungry for change and the appetite to make this change at a societal level, there is no limit as to what changes could be made. The recreation of Great Britain under a newer more relevant guise could make this country what it needs to be: A more United Kingdom and a truly resurgent world power.

 

 

© R Simmons. All Rights Reserved.

 

 

 

The Party Line is………Immigration.

Throughout the centuries, groups of people have traveled across the continents of the Earth. Some have done so for political reasons, some social and some economic. Often a key factor in this is the need to migrate to avoid financial/personal calamity.

Migrants from many countries have made Europe their home for centuries and as the EU has expanded so has the number of migrants coming into it. The unrest and civil war in Syria and other outlying countries has exacerbated the upward curve in migration figures, which has in no small part led to the current crisis.  Images of personal tragedy in the media have become grim reminders of the risks that these migrants have to endure to find a better life.

A central tenet of the European Union since day one has been the free and unrestricted movement of the individuals within its borders. It has become the sociological underpinning on which the union has built its economic and political success.

As this migration has increased the burdens on member states have increased, forcing them to accept larger and larger groups of these at risk individuals. Stresses, both economic and sociological structures have endangered the stability of these states exposing them to more extreme politics.

It is a trend that has not gone unnoticed by the many member states, in particular the UK who have looked to address the problem of uncontrolled migration in renewed negotiations with the EU. These negotiations and the eventual agreement brokered triggered the proposed referendum in the UK as to whether EU membership should continue.

This referendum is the greatest challenge to the EU since its founding.  Legitimate concerns about the direction of the EU have been raised which if unanswered will be only to its detriment.

Key to this has been the battleground of immigration and the free movement of individuals, it has been the central pillar of the EU experiment and is vital to its success. The problem is that this policy has failed to anticipate the population explosion in Europe. Since its founding the population of the European Union has rocketed to just over 508 million individuals.

508 million individuals….. it seems an insane number doesn’t it? All the signs are that this will increase exponentially over the next 25 years as new states join the European Union. Many of these states are in economic collapse with record levels of poverty and unemployment, yet are allowed into the EU. This “perfect storm” of circumstantial forces has prompted many to migrate both legally and illegally to those more affluent member states.

Speaking plainly, these potential member states are simply not ready to be part of the European Union and the fact that large numbers of their respective populations choose to leave these countries is the best illustration of that lack of preparedness. Checking mechanisms which exist in the Union to ensure preparedness are often rushed in the drive toward greater inclusion. Migration remains a practical necessity in the globalized world, but migration without effective conditions of limitation will likewise be detrimental to the long term success of the EU.

Policies implemented by the UK government that have attempted to control migration into the UK by these increased numbers of migrants have utterly failed under the weight of political and judicial pressure from this free movement obsessed Union. Unwanted migration, coupled with the overtly “ever closer union” agenda being pursued by the EU has resulted in the current groundswell of anti-EU sentiment being expressed by elements of the British parliament and its populous. The practical expression of this sentiment is the current EU referendum on membership and it has become a key campaign issue in the political manifesto’s of both the Brexit and the Stronger In Europe groups.

I’m not saying that EU idealism is unwarranted, every citizen wants long term security and prosperity for themselves and their children. The governments of Europe have done what they thought was best to avoid a repeat of the two world wars of the 20th Century and what they have achieved is truly admirable. The problem is that the idealism has clouded their judgment and prevented them from seeing that the world has changed and as a result requires a fresh approach to meet these new challenges.

UK exit or continued inclusion could signal the sorts of reforms which address this issue in the long term or it could be a case of out of sight out of mind as the EU continues on its current course regardless.  The proximity of the referendum has drawn this issue to the forefront of British politics with campaigning reaching fever pitch over the next few weeks. A similar ideological referendum on a larger scale needs to occur in the EU with the free movement of individuals at its heart.

 

 

© R Simmons. All Rights Reserved.

Humankind and the hive mind- Our collective future?

The largest ant colony on planet Earth was found in Hokkaido Japan, in 2009. The estimated population of the colony was a whopping 306 million ants, all existing in total harmony and working towards the same goal: the continued survival of the colony.

The current human population of planet Earth is 7.3 billion individuals. Each of these individuals has their own sociological imperative, their own wants and desires and they all pursue different aims in very different ways. Everyone is trying to have it all, regardless of their community and the planet around them.

But what if they didn’t, what if every person worked towards the same goal, the ultimate benefit of the colony/planet as a whole?

What would that entail and would it benefit mankind to sacrifice individualism in pursuit of something better, the success of the species?

The sceptics among you would argue that we already sacrifice individualism for a collective set of aims and ideas when we turn on our electronic devices, our phones and televisions and indeed our computers. I would be inclined to agree with this scepticism having seen so many people become addicted to their computers and so many phone zombies on the streets in the mornings on my way to work.

Although there is a perceived collectivism, there is a crucial distinction as we can choose to ignore these distractions when we are proceeding on our individual set of goals. Collective ideas and thoughts explored in media may influence our thinking to varied degrees but they do not motivate us.

One could argue that this media could be used to make this collectivism a reality, through the use of manipulation both conscious and subconscious. Is the internet a first step in this journey?

When thinking about it, we all connect to it and it does determine what many people do, is it a collective intelligence by another name? Or is it just a method of communication.

The logical progression to this would be a centralised system which humanity could plug into to receive its objectives and plans for the day/month/year in the same way that the ant receives its own biological imperatives through its genes. Ants are grouped and perform tasks based on their biological disposition. Soldier ants are geared differently to worker ants and so on.

Humans, while not possessing the clear biological distinctiveness of Ants could be split into groups based on things like their location, their age and their natural attributes. Those intellectually gifted individuals could be tasked with improving the earth as whole while those predisposed to physical labour could be tasked with commensurate tasks to their abilities.

Individuals unable to work or too old to do so would not have to work as their imperatives could be tailored to their situation, they could be tasked with recording and documenting the collective history of the species. This would avoid the ostracising of these individuals which exists in our independent society, in so much as everyone would have a purpose.

In the same way as ants follow a queen, humans could follow a technological queen. That is to say a computer system which could devise and impart imperatives to every member of the species. It is crucial to ensure that this computer is not corrupted or co-opted by an individual/group of individuals and used to further their own ends.

The base for this collective consciousness exists already and would only need to be augmented by new technologies which would need to both integrate into our bodies and likewise integrate into our minds.

Physical technological integration would involve a similar set up to the human nervous system, with various parts transmitting and receiving data to a central hub in the same way that the brain currently does.

Technological integration from a mind based standpoint would most likely involve the integration of a device into the cognitive areas of the brain. This device could impart the imperatives of the greater human colony as a whole and given time/technological expansion could send and receive messages in a way far more efficient than any other current human method of communication.

Additionally, greater pooled intelligence would lead to quicker achievement of technological advances because one person tackling a problem takes time to solve it but 7.3 billion people solving one problem at the same time will solve the problem far sooner.

Biological advances gained from collectivising human consciousness could be used to breed generations of humans which can be of greater service to the colony as a whole. The problem is that increased manipulation may result in aberrations in the species and could also result in a kind of genetically lead society.

Sociological structures, groups and pastimes may survive but under a collective banner. The pastimes and entertainments of the few could become the collective entertainments and pastimes of all. They would provide the populous with an outlet while also enabling the collective to reinforce their collective consciousness or imperatives, which could be of great benefit to both.

Also the possibilities of species expansion to other planets are greatly increased due to the collective pooling of both intellectual and physical labour. Greater exploration and expansion of our own presence on this world could be beneficial to the indigenous animals but it may not. The collective consciousness imperative to preserve the colony could potentially slant towards a conservation imperative and with the absence of independent thought many species which are being hunted could be left alone to eventually thrive.

The problem is the one thing that defines us as individuals, our own free will. It is the greatest evolutionary gift we have and it has enabled us to achieve so much as individuals, but does free will hinder us from achieving our true potential as a species?

This question cannot be answered without diverging from the purpose of this blog which is to establish if humankind would benefit from a collective consciousness….

Would a human being be able or willing to suborn their own free will in order to have a greater purpose or be happy?

For many people, having a sense of purpose and being happy are things that remain elusive despite all their efforts to achieve them. Discontent with individual situations can often cause emotional disorders like depression or a desire to escape from reality which in turn can lead to bad habits/addictions. Being happy becomes an entire life’s pursuit, a pursuit which can often lead to naught.

But if these individuals were willing to suborn their free will in order to achieve this sense of purpose and happiness then theoretically they would achieve it. Their new purpose would be the collective purpose or whatever duties they are assigned to under this collective consciousness. The achieving of their tasks would be supported by the collective and ultimately their happiness could be drawn from the collective purpose.

They would be happy because they wouldn’t know any better as the free will to choose another vocation or be stimulated by other pursuits would not exist. The grass wouldn’t be greener on the other side because there would be no grass other than the collective grass.

Those who are already happy and have a purpose would undoubtedly rail against this attempt to collectivise the human species. Those that have it all will fight the hardest to keep it. But would they succeed against a newly collectivised humanity? Maybe, Maybe not.

Currently a collective will can topple governments and impart great change to structures both political and sociological, so one could argue the fight against a collective will would be a losing one.

Other casualties of collectivising human consciousness would be many of the world’s religions which would flounder due to the absence of free will and the absence of individuals to participate in worship. The potential side effect of this could be the growth of a neophyte religion within the collective consciousness. The collective will and imperative could become the religion for the newly collectivised populous.

The nation state with all its trappings may lead to the growth of independent colonies in the guise of states but as humanity collectivises itself the nation state could become irrelevant. Distances and borders are already to some degree irrelevant and greater sharing of information/consciousness would only serve to exacerbate this.

In any transaction involving a group of individuals there are winners and losers. Whether the losers outnumber the winners will play a significant part in whether the collective consciousness is implemented.

The question that needs to be asked is if the human race does implement this collective consciousness does it become something other than the human race. Would it simply be the human collective and could it be considered as one rather than a number. As we continue to evolve we may naturally develop a collective consciousness as a biological imperative and the collectivisation of humanity may occur anyway.

At the moment the human species is so split and discordant that the implementation of a collective consciousness becomes a virtual impossibility but it is possible to see a time in the future of our species where a collective consciousness could become both appealing and potentially implementable.

 

© R Simmons. All Rights Reserved.

What are the practicalities and politics of preserving the Status Quo?

The world is an ever changing place; more and more people and society as a whole exist in a state of flux. Yet amidst this constant state of change, there is the constancy of the world itself. This world is not a new one and has steadily evolved over the centuries to become the society in which we live.

It will continue to evolve, but as it does it relies on one main thing: The maintenance of the status quo.

By status quo, I mean the steadiness of human society both political and sociological. This steadiness is not a naturally occurring phenomenon and is supported and maintained by the social and political institutions we have created for ourselves over the centuries.

How does this control manifest itself practically?

Firstly in a population which aspires to be more than it currently is, which is in turn far less likely to rebel and cause societal change. By aspiring to be more than we are, we remain caught up in our own personal spheres of influence and are ignorant of what is going on around us.

The idea that we can achieve more than we currently do is supported primarily by our consumerist society. A society which consumes goods in a self perpetuating cycle has the effect of reducing its own net worth while increasing the wealth of those pulling the strings. Goods are purchased then consumed by the society and then the society is forced to create new goods to sustain itself further, distracting them from dissention and societal action.

The secondary mechanism of support is exposing that society to a better way of life. This can be through exposure to celebrity culture/ the more affluent individuals or the promise of a different way of life (for example through a lottery or competition). The exposure to this often leads to a practical desire for members of the society to become these individuals. Like any lottery, the chances of an individual achieving this are remote. The society itself can manifest a mechanism to reduce the chances of an individual advancing, either through sociological impediments like the class system or monetary impediments like lack of affluence. Both of which can stop an individual from achieving their full potential.

And yet, individuals do achieve these feats but only after conforming to the societal model, this could be through the acquisition of personal wealth or greater status. Both of which rely on the consent of the society and the preservation of the status quo.

This can be achieved by the placation of the social group via monetary or increase in status. As long as the individuals involved are placated the method can be anything. They should also have the opportunity to better the lives of those who are less fortunate than they are, when the actual chances of bettering these individuals’ lives are small. This method also serves to placate the less well off on the societal pecking order by making them value their lives and status, however small it is.

Malcontents, or those who choose not to accept the status quo can be ostracised by the societies pre-existing mechanisms, reducing their status to the point where these individuals can no longer affect the status quo in any way. This pushes the individuals out and preserves the status of those who are willing to accept it.

Societal status quo, relies on placing the right people or social groups into the right place for them at the right time.

Governmental status quo is very similar and can be maintained indefinitely by refreshing the various branches of government regularly with new individuals from the same sorts of social groups. This has a double beneficial effect because it maintains the status quo on an ongoing basis and gives the people the idea that they have determined who would be in control of their country, despite the fact that they did not.

Any changes made to the fundamental structure of the government, for example a popular uprising or dictatorial changes would obviously result in some disruption of the status quo, but ultimately the underlying political world would remain the same.

Potentially damaging changes to the status quo resulting from international schisms can be avoided by greater co-operation between international governments. Into this mix of peoples there will always be rogue elements, but as long as a consensus prevails the rogues can be ostracised, their politics ignored and their political status reduced to its lowest amount.

The threat of an unseen enemy, or war allows the government to add new dimensions to its status quo preservation mechanism and gives them carte blanche to do whatever they want. As long as there is a danger, any sort of restrictive or unhealthy policy can be masqueraded by the government as being a security matter and in the national interest.

Additionally the government can employ external agents, in the guise of individuals acting alone or as part of a cell to produce acts of terror, which have the effect of swaying the populations of their respective countries. As long as the involvement of the government remains a secret, they cannot be found out.

Human beings are at their heart agents of change. This change manifests itself both in how we act and how we conduct ourselves in the world, it is this change which has enabled us to rise from apes to humans and will eventually lead beyond. When this necessary change meets something which is immutable, (i.e. the status quo) the most likely result will be the destruction of one or the other. It can be suggested that the continued maintenance of the status quo at the present time is stopping us from changing both ourselves and the world around us. It is stopping us from evolving.

Although evidence for this change cannot be perceived immediately it will eventually be discovered, what we do at this point is up to us. Do we change our world or do we choose to accept it?

© R Simmons. All Rights Reserved.

Would a super powered individual be able to exist in today’s society?

The popular culture that existed in the late twentieth century spawned an explosion of expression, this in tandem with scientific advances spurred our imagination as we looked to achieve ever greater feats. Media provided a fundamental outlet where this expression could find its voice, through books, magazines and television. It provided us with heroes and villains, trials and tribulations and now I’d like to examine what would happen if one of these individuals existed in our society for real.

A super powered individual entering society would face two challenges, the first being the revelation of his/her powers to the society in which they reside. Far from being a grandiose gesture, this would most likely encompass them making contact with their government to declare their abilities. These abilities would then be measured and documented, with the predisposition of the government determining what happens to that individual, whether they be dissected, studied or used by the government. Groups of politicians at the highest levels, utilising the uttermost secrecy would discuss the individual’s potential role within society.

The governmental dilemma that would exist on the revelation of an individual with super powered abilities would be overshadowed by a larger dilemma, the determination of whether this individual with these powers is still classifiable as human. The inclusion of these powers would ostensibly remove them from the human condition, because those classified as human could not undertake the things that this individual could. This status ambiguity could result in a removal of their basic human rights, since they no longer conform to the standard definition of human.

An opportunistic government could use this ambiguity to its advantage, legislating for the dissection of the individual on the grounds that they have no right to exist under human law. The reaction of the human species as a whole to this new species may be the same as the Cro-Magnon to the Neanderthal, except that now the Neanderthal kills the Cro-Magnon. That being said without more of this new species being born the species itself remains a mutation rather than an evolutionary change.

Such a being would undoubtedly create a lot of debate in the scientific community and the world at large.

Human beings by their nature desire community and a super powered individual would be no different. An individual manifesting super powered abilities either through a unique accident or circumstances would still be present in a community for an extended period of time either prior to their manifestation or as a result of their upbringing in that community. During this time, that individual would have/make affiliations with other individuals in the community, individuals whose status would be under threat once this individual had revealed themselves to their respective government. The individual could make one of the conditions of their revelation that these individuals are kept safe by the sponsoring government. This would in all likelihood result in a sort of witness protection programme for the affected. The psychological effects of this upheaval on the individual could be quite damaging.

The second of these challenges would involve the practical application of their powers, would they use them to further their own agenda or work as a subordinate to another’s agenda. With either approach you are faced with one very specific problem, what if that agenda changes? A government may follow a more hard-line approach which would bring the individuals affiliation with them into question and likewise the individuals ethical codes may change to the extent where their politics differ from those of the sponsoring government. This estrangement could lead to dire consequences for both the super powered individual and the government to which he or she is affiliated.

How the individual uses their powers in the societal sphere depends on the character of the individual. Not everyone may want to manifest their powers in an obvious way, some may prefer to remain behind the scenes influencing and changing things without necessarily being visible to the public at large. The preconceived notion that an individual who gains superpowers would put on tights and prepare to fight injustice is a construct of the pop culture of the last 50 years and may bear no resemblance to reality.

Heroes and villains in comic books often do not fight larger battles than against their antagonists. Usually the greater injustices go unanswered, as they are beyond the scope of the medium to which the story is being told. An individual with super powers could use their abilities to greatly change the world.

He or she could use their powers to greatly enhance the knowledge of humanity through use of their super powered abilities, they could travel the universe using means that normal humans would not have access to. The abilities that they possess could be used to enhance all aspects of human life.

The individual could inspire humanity to reach new heights, behave in a way that they would ideally like to behave. The actions of one individual could prompt the revelation of others with super powered abilities, who could take their place in human society.

Yet amidst this garden of roses, there are thorns. The reaction of the human species to this individual could result in a scenario where humanity becomes complacent. By complacency, I mean that humans could look to depend on the super powered individual to run their lives, sacrificing their free will and their futures to them.

There could also be a backlash where this powered individual would be ostracised from their community due to their abilities causing jealousy or negativity. In the same way that some are envious of footballers, there could be those who are envious of super powered individuals.

The individual could rule humanity as a despot, enslaving them under a dictatorship.

The revelation and subsequent reaction to an individual with superpowers is a scenario that could both prove of benefit and detriment to mankind. The course of this will largely be determined by both the individual with the powers and the world into which they exist.

© R Simmons. All Rights Reserved.

What are the practicalities and consequences of definitive proof of the existence of God?

The Question of the existence of God is the fundamental question that has occupied the thoughts of scholars, theologians and philosophers since the beginning of human knowledge. Religions have been founded on the various schools of thought, wars have been waged in the name of God and entire civilizations have risen and fallen directly or indirectly as a result of this question.

Recent scientific experimentation has sought to prove the existence of God by proving the existence of his actions. We have looked to show the handiwork of an intelligent designer in the fabric of the universe. While the discovery of the Higgs-Boson the so called God particle, science has gone some way to prove the existence of an external deity but there are still so many unanswered questions.

But what if the questions were suddenly answered?

The establishment of a definitive way to effectively prove the existence of god will most likely result in the creation of a new scientific branch and new technologies. This could range from scientific classification of the entity to practical measurement of its abilities. The possibility of proving the existence of a false god may also necessitate a divinity test to which the entity would be subject. In the same way that we would prove if a life form is sentient we would need to prove this. Although this would be seen predominantly as a religious matter, the act of faith can only definitively prove so much, science will inevitably take over. There will be uproar from the main religions, who will feel that they are somehow being supplanted by the scientists and this in turn could cause a further schism between science and faith. Whether this schism is a spiritual or physical is up for debate, however a physical schism would in all likelihood result in profound sociological change.

Taking a step back, the fundamental question which all subsequent contact would be based is: Can the human mind truly comprehend God? True comprehension may involve the use of artificial technology to augment the human brain, or genetic engineering to bring our evolution forward to the point where we can effectively comprehend higher levels of being/thought. Both of these methods will have far reaching consequences, both in terms of the desired objective and humanities interaction with the world as a whole. A change made too early may cause irreparable harm.

In a world where the existence of god has been proven and confirmed the need to create a stable framework for communication is prevalent. This would be much the same as communicating with another country or species. The only difference being that the embassies for this diplomacy already exist, albeit in the form of churches. Ambiguity and uncertainty about the message of God would give way to absolute clarity as the entity would be forced to confirm its policies within a pre-existing diplomatic framework. The greatest casualty of contact with God and the resulting clarity of message may be the religions he has inspired, holy texts may be proved to be inaccurate, clerics may be denounced and entire ways of worshipping may be deemed unacceptable to the entity.

Dialogue with an omniscient entity would doubtless bring a flood of scientific questions as the mysteries of the universe would be up for grabs. We could find out how the universe was created, what it takes to make worlds, harness infinite energy and create life. Fundamentally speaking however, this would depend on the entities willingness to volunteer that information. If he or she would not what could we do to change their mind?

Religiously speaking: Can God disclose the existence of heaven and hell? Would he want to? An unknown god cannot be held accountable for his own actions. A known God can.

The entity known as God may prove to be one of a race of entities which occupy and even larger universe. We may be the smallest iota of the smallest atom in an infinite reality. The previously arcane polytheistic religions could reassert themselves in religious thinking. If they are a race of omniscient entities, what is to stop another entity from contacting us and setting itself up as a potential competitor to our God?

Acceptance of the entity may not be forthcoming, in fact many individuals may reject the input of this unseen interloper in their lives. Interference once deemed as destiny or “God working in mysterious ways” could be ignored as we finally have an entity to blame of our own shortcomings. A revolution of spirit could result in an active desire to eliminate God from our lives, practically and spiritually. Blaming God leads to culpability and the potential to create a world where God is subject to the laws of man and is limited by what he can say and do.

The practice of Atheism may enjoy a sudden resurgence, a resurgence born of the proof of the existence of God as a legally and sociologically culpable entity in our lives. The paradox being that proof kills religion but creates a religion with no God.

Another assertion is that God is beyond good and evil and would therefore only work in humanities best interests. Entities which are part of a race rather than a singular may be subject to the same fundamental laws and emotional states as humanity. Not all of these states are good, if we meet a pissed off entity with godlike powers the consequences for humanity could be disastrous. We could become playthings for a more powerful race, like ants under a magnifying glass.

Proving the existence of God, though a worthwhile pursuit may prove costly to the spiritual and psychological health of humanity. We must as a species shake our preconceived notions of what God is, what he can do and what role the entity plays in our lives. We have to understand what the destination is and what it entails before we proceed on the journey. Only then can we truly be ready to discover God.

 

© R Simmons. All Rights Reserved.

What is the answer to Life’s problems?

For many individuals, finding that one panacea answer to life’s problems becomes a central part of in their esoteric experience of life. Humanity manifests many answers to this problem, do this 5 times a day and your life will be better, purchase this item and your life will be improved significantly. All of them offer happiness and the solution but most of the time they only offer a temporary happiness that dulls over time.

What if we take this one step further, What if there is one universal panacea which would solve all of the problems of the world? The magic pill, the ultimate problem solver.

The problems of the world are numerous, from poverty to disease to war and beyond. Yet for all this seemingly insurmountable accumulation, there are still people in the world who hope against hope for a better world. Some would call them delusional; some would call them dreamers but what if their prayers were answered? What if there was a way to solve them all?

The answer implies a positive agent of change, but something can be negative and have a positive outcome can’t it?

The Second World War was one of the most horrific conflicts in human history resulting in a shocking 85 million deaths. It is not the place of this writer to call it a positive event because it is not, however it has resulted in the greatest acceleration of technology since the industrial revolution. Billions of individuals now benefit from technology inversely created as a result of the Second World War. Our knowledge of illnesses and the human body has been enhanced by experimentation on individuals detained in concentration camps despite the absolute evilness of the act itself.

Would a similar war result in a similar explosion of technological advancement? Undoubtedly, war for all its numerous faults accelerates technological change. In tandem, this technological change would be mirrored by a sociological change, populations migrate away from conflict zones, are reduced by use of weaponry and other social groups profit from this change. The reduction in population results in an increase in available resources, resources which if not taken up by the respective war efforts could enhance the lives of those remaining.

The destruction caused by a war could reduce humankind from a highly technological to an agrarian civilization, free from the trappings of technology and arguably its pitfalls. The people in this society could ultimately be happier and lead more productive lives than their forebears.

The scale of this destruction will be the determining factor in what sort of society arises from the war, indeed if any society as a nuclear war would be most likely an extinction level event. The movement of the world’s governments away from this strategy does not mean that they will not use it. The temporary problems which occur in our lives would be rendered obsolete in favour of new challenges, challenges which we may not be equipped to face in the long term.

A shared experience which brings humanity closer together need not only occur by war, there are peaceful methods by which the political and sociological world changes leading to positive results for all of the world’s many people.

One such manifestation of this could be through a massed religious experience.

Many individuals engaged in religious and spiritual services have felt the effects of being involved in a shared experience with others. You need only look at the evangelical churches for evidence of this positivity manifesting itself. Yet religion itself remains a very subjective experience on the part of the individual. But what if everybody in the world had the same experience?

Practicalities aside, a mass religious event where everyone had the same experience of it would result in a lot of common ground. Separate individuals would have something to talk about and it is possible, although a stretch to assume that this discourse would open the door to other avenues such as the ending of old religious differences and international enmity.

Whether it would reshape the human existence and determine our future happiness and stability, no man can really say. There is no doubt that it would cause a moment of significant pause for humanity and could result in introspection where the individuals affected revaluate their lives.

We cannot ignore the subjective nature of religion, no matter how hard we would like to believe that we all have a similar experience of it. The diversity of the religious experience and its effect on people is the greatest barrier to it having a positive effect on solving the planets problems. Some may gain a solution to their problems from it, some may not.

The additional question occurs: What if that shared religious experience is not a positive one?

A negative experience, initiated by an external omnipotent entity might screw us up so bad that we are forever changed by it negatively. It could result in a degradation of the human spirit, as we question ourselves and our purpose in the world.

The same principles that govern a mass religious experience would likely be the same in the event of humanity making contact with an extra-terrestrial species.

The initial euphoria of finding out we are not alone would subconsciously render us united as a species. National borders would become unnecessary as we would have to unite to have dealings with the species, which would itself be unified due to its advanced nature.

The doors would be open for technological and cultural cross pollination, which in turn could offer new perspectives and technological advances that we would not have thought of. These new things could vicariously solve many of our existing problems like world hunger and inequality.

But on the other side of the coin, if the species that humanity makes contact with is hostile our problems on Earth could be exacerbated, we could even be conquered or subjugated by the hostile species.

For lots of people, the pursuit of money is a constant struggle. The poorest in the world struggle to make ends meet while the rich are often just as unhappy as their poorer counterparts.

The elimination of money would seem to be a logical step to ending a lot of the world’s problems, but this could result in the exact opposite. We have been locked into using money for so long, that it would be a hard habit to shake. An economic collapse would likely follow money’s elimination as goods and services produced would have no value.

There would be no means of determining the value of these items, so consequently no one would be under any financial obligation to do or produce anything. Despite humanities lofty aspirations, the notion that humanity would simply continue without it would not become reality. People are by their nature greedy, the most likely result of the elimination of money would be the implementation of a barter system which would ultimately become a poor cousin of the money that was eliminated.

Elimination of money from the human experience would not necessarily result in humanity being happier or its problems being lessened or solved.

Likewise, making everyone equal in status would not result in a solving of humanities problems. If everyone is equal in what they want, there will always be someone who wants more. The defining principle of human nature, which has been reinforced by centuries of exposure to consumerism, is to want what we don’t have. Increased exposure to a consumer culture will only exacerbate this habit in our spirit. We could stop the consumerist culture exerting such an influence on humanity by outlawing it; this could be dovetailed by a medical method of eliminating our need to be consumers.

However in the removal of want we might lose something of ourselves.

It is entirely possible that human technological, philosophical and sociological advances will be achieved without the need for an external entity or motivating force. Current human society has achieved many advances without such agents.

Technology could render all desires unnecessary, as nothing would be outside of our reach. There are already signs that we are becoming lazier as a species and technological advances could continue this disturbing trend. Humans could become apathetic individuals with no goals, no dreams, nothing to strive for.

The problem is if we advance too far too fast we could lose sight of our original objectives, which should always be the betterment of human life.

The rescinding of national borders to ensure global peace and harmony is a noble idea and there is an obvious benefit to this in so much as we would be a united people for the first time in our history.

Logistically, this dissolution presents us with two very pressing issues, firstly the reduction and elimination of armies and weaponry from the human sphere of influence. Secondly the ending of enmity between nations.

The ending of armies and weapons would need to be a united experience engaged in by all the governments of the world at the same time, if one nation chose to hold back its dissolution it could use its armies and weaponry against the others who would now be powerless to defend themselves.

The current disposition of hostile nations on this planet would prohibit such an endeavour from taking place. Not everyone may agree with the course of action being raised, some may even object in stronger terms.

Sociologically, it would be hard to replace generations of hostility existing between nations with feelings of peace and brotherhood. Hostility runs deep, from governments down to families to individuals themselves.

In addition this presents concerns in respect of immigration and removals of trade borders, concerns which cannot be easily addressed. There is no guarantee that the problems of the world would be solved by pursuing this course.

Much has been made of the role that humanity would play in addressing its own issues, but what if nature conspired by acting to solve the problems of this planet.

A sudden change in global climate, a reversal of global warming or a viral pandemic? Any one of these world shattering events could happen or a combination of several.

All of which could be hugely detrimental to the human population of earth, populations could be reduced, large areas of the planet could become uninhabitable and humanity could be faced with extinction.

Human beings define themselves as being adaptable to most circumstances but any change like this would ultimately present certain challenges. If humanity met these challenges, would the practical result be a solving of the problems of the world?

If so, a potentially disastrous event could produce a positive outcome. Areas of the planet which were previously arid deserts could become fertile again and likewise populations which suffered with starvation and bad harvests could find themselves with abundant levels of food. Indeed the change in global climate could render those who currently have everything with nothing.

A viral epidemic could also result in a paradigm shift in population disposition as it would be more likely to affect populist areas than those areas with less people. These individuals now free of others intervention in their local affairs could lead happier more productive lives, lives augmented by the knowledge that they survived when others didn’t.

Both events are extremely uncertain, there is more than a significant chance that either could render humanity extinct. Again there are no guarantees.

To solve the world’s problems from a practical perspective, a “perfect storm” of external circumstances must occur. By this I mean a series of circumstances which push humanity towards a state of nirvana but without reducing or devaluing the human condition. These circumstances would need to ensure sustainability of humanity for the current and future generations of the world.

The human spirit has defined itself as triumph over adversity. Nature stood against us, we have subjugated it, science perplexed us, we understood it (with the intention of bending it to our will), the universe frightens us but we have begun to explain it. Remove adversity from the mix and we would not have left the trees, we would not have invented the wheel, we would not be capable of travelling to other planets.

Human beings constantly strive for new things and are not easily satisfied. With all of these problem solving events and circumstances care must be taken to not completely sate this primordial instinct to strive for more. If this indeed sated, there is a risk we would become complacent and this complacency could lead to our extinction.

Our primordial instincts, although sometimes problematic have enabled us to become the dominant species of this planet and if maintained will enable us to proceed further on our journey.

 

© R Simmons. All Rights Reserved.