What are the practicalities and consequences of definitive proof of the existence of God?

The Question of the existence of God is the fundamental question that has occupied the thoughts of scholars, theologians and philosophers since the beginning of human knowledge. Religions have been founded on the various schools of thought, wars have been waged in the name of God and entire civilizations have risen and fallen directly or indirectly as a result of this question.

Recent scientific experimentation has sought to prove the existence of God by proving the existence of his actions. We have looked to show the handiwork of an intelligent designer in the fabric of the universe. While the discovery of the Higgs-Boson the so called God particle, science has gone some way to prove the existence of an external deity but there are still so many unanswered questions.

But what if the questions were suddenly answered?

The establishment of a definitive way to effectively prove the existence of god will most likely result in the creation of a new scientific branch and new technologies. This could range from scientific classification of the entity to practical measurement of its abilities. The possibility of proving the existence of a false god may also necessitate a divinity test to which the entity would be subject. In the same way that we would prove if a life form is sentient we would need to prove this. Although this would be seen predominantly as a religious matter, the act of faith can only definitively prove so much, science will inevitably take over. There will be uproar from the main religions, who will feel that they are somehow being supplanted by the scientists and this in turn could cause a further schism between science and faith. Whether this schism is a spiritual or physical is up for debate, however a physical schism would in all likelihood result in profound sociological change.

Taking a step back, the fundamental question which all subsequent contact would be based is: Can the human mind truly comprehend God? True comprehension may involve the use of artificial technology to augment the human brain, or genetic engineering to bring our evolution forward to the point where we can effectively comprehend higher levels of being/thought. Both of these methods will have far reaching consequences, both in terms of the desired objective and humanities interaction with the world as a whole. A change made too early may cause irreparable harm.

In a world where the existence of god has been proven and confirmed the need to create a stable framework for communication is prevalent. This would be much the same as communicating with another country or species. The only difference being that the embassies for this diplomacy already exist, albeit in the form of churches. Ambiguity and uncertainty about the message of God would give way to absolute clarity as the entity would be forced to confirm its policies within a pre-existing diplomatic framework. The greatest casualty of contact with God and the resulting clarity of message may be the religions he has inspired, holy texts may be proved to be inaccurate, clerics may be denounced and entire ways of worshipping may be deemed unacceptable to the entity.

Dialogue with an omniscient entity would doubtless bring a flood of scientific questions as the mysteries of the universe would be up for grabs. We could find out how the universe was created, what it takes to make worlds, harness infinite energy and create life. Fundamentally speaking however, this would depend on the entities willingness to volunteer that information. If he or she would not what could we do to change their mind?

Religiously speaking: Can God disclose the existence of heaven and hell? Would he want to? An unknown god cannot be held accountable for his own actions. A known God can.

The entity known as God may prove to be one of a race of entities which occupy and even larger universe. We may be the smallest iota of the smallest atom in an infinite reality. The previously arcane polytheistic religions could reassert themselves in religious thinking. If they are a race of omniscient entities, what is to stop another entity from contacting us and setting itself up as a potential competitor to our God?

Acceptance of the entity may not be forthcoming, in fact many individuals may reject the input of this unseen interloper in their lives. Interference once deemed as destiny or “God working in mysterious ways” could be ignored as we finally have an entity to blame of our own shortcomings. A revolution of spirit could result in an active desire to eliminate God from our lives, practically and spiritually. Blaming God leads to culpability and the potential to create a world where God is subject to the laws of man and is limited by what he can say and do.

The practice of Atheism may enjoy a sudden resurgence, a resurgence born of the proof of the existence of God as a legally and sociologically culpable entity in our lives. The paradox being that proof kills religion but creates a religion with no God.

Another assertion is that God is beyond good and evil and would therefore only work in humanities best interests. Entities which are part of a race rather than a singular may be subject to the same fundamental laws and emotional states as humanity. Not all of these states are good, if we meet a pissed off entity with godlike powers the consequences for humanity could be disastrous. We could become playthings for a more powerful race, like ants under a magnifying glass.

Proving the existence of God, though a worthwhile pursuit may prove costly to the spiritual and psychological health of humanity. We must as a species shake our preconceived notions of what God is, what he can do and what role the entity plays in our lives. We have to understand what the destination is and what it entails before we proceed on the journey. Only then can we truly be ready to discover God.

 

© R Simmons. All Rights Reserved.

What is the answer to Life’s problems?

For many individuals, finding that one panacea answer to life’s problems becomes a central part of in their esoteric experience of life. Humanity manifests many answers to this problem, do this 5 times a day and your life will be better, purchase this item and your life will be improved significantly. All of them offer happiness and the solution but most of the time they only offer a temporary happiness that dulls over time.

What if we take this one step further, What if there is one universal panacea which would solve all of the problems of the world? The magic pill, the ultimate problem solver.

The problems of the world are numerous, from poverty to disease to war and beyond. Yet for all this seemingly insurmountable accumulation, there are still people in the world who hope against hope for a better world. Some would call them delusional; some would call them dreamers but what if their prayers were answered? What if there was a way to solve them all?

The answer implies a positive agent of change, but something can be negative and have a positive outcome can’t it?

The Second World War was one of the most horrific conflicts in human history resulting in a shocking 85 million deaths. It is not the place of this writer to call it a positive event because it is not, however it has resulted in the greatest acceleration of technology since the industrial revolution. Billions of individuals now benefit from technology inversely created as a result of the Second World War. Our knowledge of illnesses and the human body has been enhanced by experimentation on individuals detained in concentration camps despite the absolute evilness of the act itself.

Would a similar war result in a similar explosion of technological advancement? Undoubtedly, war for all its numerous faults accelerates technological change. In tandem, this technological change would be mirrored by a sociological change, populations migrate away from conflict zones, are reduced by use of weaponry and other social groups profit from this change. The reduction in population results in an increase in available resources, resources which if not taken up by the respective war efforts could enhance the lives of those remaining.

The destruction caused by a war could reduce humankind from a highly technological to an agrarian civilization, free from the trappings of technology and arguably its pitfalls. The people in this society could ultimately be happier and lead more productive lives than their forebears.

The scale of this destruction will be the determining factor in what sort of society arises from the war, indeed if any society as a nuclear war would be most likely an extinction level event. The movement of the world’s governments away from this strategy does not mean that they will not use it. The temporary problems which occur in our lives would be rendered obsolete in favour of new challenges, challenges which we may not be equipped to face in the long term.

A shared experience which brings humanity closer together need not only occur by war, there are peaceful methods by which the political and sociological world changes leading to positive results for all of the world’s many people.

One such manifestation of this could be through a massed religious experience.

Many individuals engaged in religious and spiritual services have felt the effects of being involved in a shared experience with others. You need only look at the evangelical churches for evidence of this positivity manifesting itself. Yet religion itself remains a very subjective experience on the part of the individual. But what if everybody in the world had the same experience?

Practicalities aside, a mass religious event where everyone had the same experience of it would result in a lot of common ground. Separate individuals would have something to talk about and it is possible, although a stretch to assume that this discourse would open the door to other avenues such as the ending of old religious differences and international enmity.

Whether it would reshape the human existence and determine our future happiness and stability, no man can really say. There is no doubt that it would cause a moment of significant pause for humanity and could result in introspection where the individuals affected revaluate their lives.

We cannot ignore the subjective nature of religion, no matter how hard we would like to believe that we all have a similar experience of it. The diversity of the religious experience and its effect on people is the greatest barrier to it having a positive effect on solving the planets problems. Some may gain a solution to their problems from it, some may not.

The additional question occurs: What if that shared religious experience is not a positive one?

A negative experience, initiated by an external omnipotent entity might screw us up so bad that we are forever changed by it negatively. It could result in a degradation of the human spirit, as we question ourselves and our purpose in the world.

The same principles that govern a mass religious experience would likely be the same in the event of humanity making contact with an extra-terrestrial species.

The initial euphoria of finding out we are not alone would subconsciously render us united as a species. National borders would become unnecessary as we would have to unite to have dealings with the species, which would itself be unified due to its advanced nature.

The doors would be open for technological and cultural cross pollination, which in turn could offer new perspectives and technological advances that we would not have thought of. These new things could vicariously solve many of our existing problems like world hunger and inequality.

But on the other side of the coin, if the species that humanity makes contact with is hostile our problems on Earth could be exacerbated, we could even be conquered or subjugated by the hostile species.

For lots of people, the pursuit of money is a constant struggle. The poorest in the world struggle to make ends meet while the rich are often just as unhappy as their poorer counterparts.

The elimination of money would seem to be a logical step to ending a lot of the world’s problems, but this could result in the exact opposite. We have been locked into using money for so long, that it would be a hard habit to shake. An economic collapse would likely follow money’s elimination as goods and services produced would have no value.

There would be no means of determining the value of these items, so consequently no one would be under any financial obligation to do or produce anything. Despite humanities lofty aspirations, the notion that humanity would simply continue without it would not become reality. People are by their nature greedy, the most likely result of the elimination of money would be the implementation of a barter system which would ultimately become a poor cousin of the money that was eliminated.

Elimination of money from the human experience would not necessarily result in humanity being happier or its problems being lessened or solved.

Likewise, making everyone equal in status would not result in a solving of humanities problems. If everyone is equal in what they want, there will always be someone who wants more. The defining principle of human nature, which has been reinforced by centuries of exposure to consumerism, is to want what we don’t have. Increased exposure to a consumer culture will only exacerbate this habit in our spirit. We could stop the consumerist culture exerting such an influence on humanity by outlawing it; this could be dovetailed by a medical method of eliminating our need to be consumers.

However in the removal of want we might lose something of ourselves.

It is entirely possible that human technological, philosophical and sociological advances will be achieved without the need for an external entity or motivating force. Current human society has achieved many advances without such agents.

Technology could render all desires unnecessary, as nothing would be outside of our reach. There are already signs that we are becoming lazier as a species and technological advances could continue this disturbing trend. Humans could become apathetic individuals with no goals, no dreams, nothing to strive for.

The problem is if we advance too far too fast we could lose sight of our original objectives, which should always be the betterment of human life.

The rescinding of national borders to ensure global peace and harmony is a noble idea and there is an obvious benefit to this in so much as we would be a united people for the first time in our history.

Logistically, this dissolution presents us with two very pressing issues, firstly the reduction and elimination of armies and weaponry from the human sphere of influence. Secondly the ending of enmity between nations.

The ending of armies and weapons would need to be a united experience engaged in by all the governments of the world at the same time, if one nation chose to hold back its dissolution it could use its armies and weaponry against the others who would now be powerless to defend themselves.

The current disposition of hostile nations on this planet would prohibit such an endeavour from taking place. Not everyone may agree with the course of action being raised, some may even object in stronger terms.

Sociologically, it would be hard to replace generations of hostility existing between nations with feelings of peace and brotherhood. Hostility runs deep, from governments down to families to individuals themselves.

In addition this presents concerns in respect of immigration and removals of trade borders, concerns which cannot be easily addressed. There is no guarantee that the problems of the world would be solved by pursuing this course.

Much has been made of the role that humanity would play in addressing its own issues, but what if nature conspired by acting to solve the problems of this planet.

A sudden change in global climate, a reversal of global warming or a viral pandemic? Any one of these world shattering events could happen or a combination of several.

All of which could be hugely detrimental to the human population of earth, populations could be reduced, large areas of the planet could become uninhabitable and humanity could be faced with extinction.

Human beings define themselves as being adaptable to most circumstances but any change like this would ultimately present certain challenges. If humanity met these challenges, would the practical result be a solving of the problems of the world?

If so, a potentially disastrous event could produce a positive outcome. Areas of the planet which were previously arid deserts could become fertile again and likewise populations which suffered with starvation and bad harvests could find themselves with abundant levels of food. Indeed the change in global climate could render those who currently have everything with nothing.

A viral epidemic could also result in a paradigm shift in population disposition as it would be more likely to affect populist areas than those areas with less people. These individuals now free of others intervention in their local affairs could lead happier more productive lives, lives augmented by the knowledge that they survived when others didn’t.

Both events are extremely uncertain, there is more than a significant chance that either could render humanity extinct. Again there are no guarantees.

To solve the world’s problems from a practical perspective, a “perfect storm” of external circumstances must occur. By this I mean a series of circumstances which push humanity towards a state of nirvana but without reducing or devaluing the human condition. These circumstances would need to ensure sustainability of humanity for the current and future generations of the world.

The human spirit has defined itself as triumph over adversity. Nature stood against us, we have subjugated it, science perplexed us, we understood it (with the intention of bending it to our will), the universe frightens us but we have begun to explain it. Remove adversity from the mix and we would not have left the trees, we would not have invented the wheel, we would not be capable of travelling to other planets.

Human beings constantly strive for new things and are not easily satisfied. With all of these problem solving events and circumstances care must be taken to not completely sate this primordial instinct to strive for more. If this indeed sated, there is a risk we would become complacent and this complacency could lead to our extinction.

Our primordial instincts, although sometimes problematic have enabled us to become the dominant species of this planet and if maintained will enable us to proceed further on our journey.

 

© R Simmons. All Rights Reserved.